Stewardship
#5
According to the Job Description;
Jesus as Michael;
Jesus’ Warning About Gifts
Shall
we pray. Heavenly Father, we’re so grateful for Your Presence, and we feel that
Presence, some might say like electricity, and we know Lord it’s perhaps more
like the breeze that blows stiffly across the city that is smog covered, and
the smog all rolls out to sea, and the city is breathing the fresh air that you
want us to have. And we feel therefore, Lord, You’re breathing upon us, and giving
us the oxygen of life, the life of the Word of God, to give us the strength, to
give us the understanding, to give us all those things that we need in this
last hour. And we know that that is true, because there is nothing missing, for
that which is perfect has come, the perfect revelation of the Word, given to
us, and we know it on the grounds of vindication, because it follows exactly
how the Bible was written. And so we are very fortunate people, standing in
Your Presence tonight, Lord, and we just pray now that Your Word shall have
free course, as many say, and be glorified. That nothing will stop it from
going forth, not our spirits, or spirit of the enemy, or anything whatsoever as
we humbly bow before You and ask for Your help, and believe we’ll receive it.
In Jesus’ Name, we pray. Amen.
You
may be seated.
1. Now
we’re actually into “Stewardship”, [ ] number five, tonight. We had a little
message in there on Mark 16 and the two spirits, and we’ll also just talk a
certain amount of that also. But, because of the fact that I did not intend to
make such a detailed and prolonged study of this subject of stewardship, I
neglected to carefully plan every segment so that we could have as clear an
account of the subject as is actually in the Word, wherein we see stewardship
from the top, meaning the Kingdom of God in heaven, to the bottom, which is the
Kingdom of God on earth.
Now
there’s much that I would have actually made in a note form to take a series
had I been so aware of the particular subject. But I did not look into every
facet, or we would have had to start, of course, with the heavenlies to go into
the Kingdom from the top, down to what is on earth today, to actually trace
what’s in the Word and to trace the history. And the truth is that until I
started to teach on the failed stewardship of Adam’s accountability to God, it
had not crossed my mind as to the scope and revelation that lies in our subject
matter. And that’s very true, because starting with the stewardship of Adam, it
went on, and it keeps growing on, so that we begin actually to see that what
we’re dealing with is literally the whole Bible.
Oh,
some years ago I mentioned that the Bible is actually a record of God dealing
with man, and man’s response to God, how that man is dealing back with God,
and, except for the grace of God, there would be a complete failure on the part
of man, and there has been that failure. But in the measures that God has
allowed we have been able to come up to the place where God wants us. So, it’s
all a matter of grace.
2. Now
the basic revelation or spiritual enlightenment of the subject to my thinking,
gives us a better understanding of the inflexibility, or of inflexible
predestination, and flexible choice, which Bro. Branham and most theologians
(not all, but a lot of them) have called free moral agency, or as Bro. Branham
has said, “God put Adam to a free moral
agency, and therefore, He must do that for everybody.”
So
God gave Adam a choice, and thus it is written over here in Genesis 2,
concerning that choice, in verses 16 and 17.
(16) And
the Lord God commanded the man, saying, Of every tree of the garden thou mayest
freely eat:
(17) But
of the tree of the knowledge of good and evil, thou shall not eat of it: for in
the day (of the) eating thereof (dying) thou (dost) surely die.
Now
we know that Adam died just short of a thousand years. And Bro. Branham made
that comment, not particularly toward Adam, but the fact [that] a thousand years is as a day with the
Lord. And no man ever lived that out. And we’re just coming to that time when
we’re going to have that particular thousand years on earth here, which is a
time period. And even though it’s blended with eternity, we’re still waiting
for the eternal.
3. Now,
so therefore, God gave Adam a choice. Now He already had given him an office.
And the office was that he was to literally be the supreme ruler of the
universe under Almighty God. And God just handed it to him gratuitously, and He
said, “Here it is; now you are to work with it.” And there’s no doubt in my
mind that there are certain things that God said to Adam that you don’t find
recorded here in the Word, but you begin to see them on the grounds of the
history of what has taken place.
So
He said to Adam, “You have the right to eat of all the trees in the garden,
except the tree of the knowledge of good and evil, and, if you eat of it, in
that day you will die.” And, of course, the woman was included in this. And you
can find that over in [Gen] 1:26-27:
(26) And
God said, Let us make man in our image, after our likeness: and let them have
dominion over the fish of the sea, and over the fowl of the air, over the
cattle, over all the earth, and over every creeping thing that creepeth upon
the earth.
(27) So
God created man in his image, in the image of God created he him; male and
female created he them.
And,
of course, you’ll notice he created him, and then, he put ‘the them’. And ‘the
them’, of course, you have masculine and female. And Bro. Branham said, “That was only there on the grounds of
propagation.” And so what you see there, “He called their name Adam.” And
it’s all a matter of looking at Adam, the born one of God, or [the one who] is
called the son of God. The Greek makes it plainer: the born one of God.
4. So
all right. The woman was included in this by virtue of what was said over here,
God talking to His Only-begotten Son. Now notice carefully, that neither Adam
nor Eve had anything to do with who and what they were and what position of
responsibility they were given by God. Not one thing. Not a thing. They didn’t
have one thing to say about it. They didn’t have a choice in the matter. There
was no argument. There was no deal cut. This was an absolute sovereign act and
a sovereign dictate. They had no choice whatsoever in the matter. They were
predestinated to it. And you can see that, of course, by Gen 1:26,27, they were
predestinated to it. Absolutely.
So
absolutely by God Himself, in conjunction with His Son, we see what occurred,
and was to occur, in Gen 1:26, and then, was repeated to Adam so that he knew
who he was, what he was, what he was to do. He was given plenty incentive. He
was given lots of motivation. He was given that capacity.
Now,
so there, they had no choice, because they were part of God’s thinking. They
were His thoughts, His plan, His purpose. They were predestined. In other words
a set destiny of who, what, and for what purpose. And they were made privy to
none of that! They were only told it. So it’s a very sovereign situation we see
here. And they were made actual bondservants, or slaves, if you will.
5. Now
Paul, the apostle, called himself a bond slave too, and, of course, we know
that Paul called himself a bond slave of love because of the love of God. And
you’ll find that most people who study the Word, will concur with that, that we
are slaves and love slaves of God, and we love it, as the apostle Paul tells
us: those things that we once loved, we now hate; and the things we hated, now
love.
And
I’m sure that most of you sitting here tonight, having a Trinitarian background
even worse than mine, because I was sitting on the fence between the two, and I
couldn’t make head or tail to what the real continuity of the doctrine was,
because I knew there was only one God, but I really was trying to confuse my
mind about the other issues. But I hung onto the fact that no matter what,
there’s one God, and you’re not going to get rid of that Son, because there’s
no way that you can go to the Father but by the Son. There’s no way the Son did
anything, except God did it through Him, and today, of course, we have a very
clear understanding. But the understanding wasn’t so clear there.
6. Now,
so we find here that we are actually bond slaves according to God’s plan and
purpose. And that goes all the way through creation, as well as into sonship.
So, what we’re looking at, then, is a real understanding of Romans 9, and it’s
in the light of the stewardship, wherein God actually gave each one an office,
gave him a position, and we can see predestination carried all the way through.
Now we might as well read, take our time here. We begin at verse 1.
(1) I
say the truth in Christ, I lie not, my conscience also bearing witness in the
Holy Ghost,
(2) That
I have great heaviness and continual sorrow in my heart.
(3) For
I could wish myself were accursed from Christ for my brethren, my kinsmen
according to the flesh: (Now that’s like Moses. But a little different.)
(4) Who
are Israelites; to whom pertaineth the adoption, and the glory, and the
covenants, and the giving of the law, and the service of God, and the promises;
(5) Whose
are the fathers, and of whom as concerning the flesh Christ came, who is over
all, God blessed for ever. Amen.
(6) Not
as though the word of God hath taken none effect. For they are not all
(7) Neither,
because are they the seed of Abraham, are they all children: but, In Isaac
shall thy seed be called.
So,
there you got the premise here, the start of issue, and one is a genuine issue,
and the other is evidently an intrusion. Now it has to be an intrusion of some
sort, because as you view life, and life is categorized, all the way through
from every single type, from even diseases, bacteria, of molds, and fungus, and
yeast, and everything else. You can put them under a microscope, and you can
actually find out, by examining the form, and the action, exactly what that is.
Now you can’t do that with a human being, because we found what happened, and
we describe it tonight as the one lump: the one lump condition. So right here
it tells you that these two children were in Abraham, were in Isaac, now coming
right on down through with Rebecca, we’re bringing forth these two children.
7.
Now:
(8) That
is, They which are the children of the flesh, these are not the children of God:
but the children of the promise are counted for the seed.
Now
you’ll notice right in there, there’s something said in there very, very
clearly. One is not a product of the flesh, though it comes by the flesh. The
other has to be a product of the flesh and coming by the flesh. So you’ve got a
very, very strong statement here and it tells you that:
(8) …(those)
of the flesh, are not the children of God: but the children of promise are
counted for seed.
Now,
right there again you notice that there’s a seed that has to do with promise,
which is a word. That’s why Bro. Branham positively called us seed, called us a
part of the Word, called us a part of God.
(9) For
this is the word of promise, At this time will I come, and Sarah shall have a
son. (And that was never said before. That’s why he had a son by Ishmael; the
thing messed up.)
(10) And
not only this; but when Rebecca also conceived by one, even our father Isaac;
(11) (For
the children being not yet born, neither having done any good or evil, that the
purpose of God according to election might stand, not of works, but of him that
calleth;) (Now notice election is a calling, and it said here the One Who calls
is the Elector. And now he said there’s one that is of Him; the other isn’t.)
(12) It
was said unto her, The elder shall serve the younger.
(13) As it
is written, Jacob have I loved, but Esau have I hated.
(14) What
shall we say then? Is there unrighteousness with God? God forbid.
8. Now
he’s going to start talking about that. Is there unrighteousness with God?
You’ve got even twins now, and one is loved, and one is hated. But he already
explained to them that one is a promised and the other is not promised. One is
Word by covenant; a part of the Word, the other is not. And it all comes by the
flesh, there’s nothing you can do about it. There’s no way, shape, and form.
And, of course, your average, ordinary person that believes in predestination
will simply tell you on the grounds that God simply foreknew: “He knew, it was
nothing definitive, there are not two lines.” But there are two lines. And the
two lines were in one lump, because It says right here. And people don’t like
that. It’s very confusing, it’s very annoying, it’s very unloving, very unkind,
it’s very mean, it’s very terrible that anybody should believe that stuff,
because God wouldn’t do that. No, God wouldn’t do that; He couldn’t do that.
Nope.
9. (14) What
shall we say then? Is there unrighteousness with God? God forbid.
(15) (Now
he says:) For he saith to Moses, (now he’s going to clear himself on that
charge in 14, by going to 15.) I will have mercy on whom I will have mercy, and
I will have compassion on whom I will have compassion. (Or as they say in
another translation, “I will compassionate whom I will compassionate.”)
(16) So
then it is not of him that willeth, nor of him that runneth, but of God that
sheweth mercy.
(17) For
the scripture saith unto Pharaoh, Even for this same purpose have I raised thee
up,
There’s
a predestinated clause here. Now the purpose of God has an end to it, because
there’s nobody can stop God in His purpose. There’s no way you can stop Him. If
God’s got a purpose, just shut-up and take it. If He wants to send you to hell
and burn you, that’s exactly what you’re going to do. You’re going to have to shut-up
and take it anyway. The people that mouth off are always the ones that can’t
believe. They’ll raise a big stink about this.
And
you’ll get your woman preachers, and they’ll tell you, “Well you see what that
is, that’s your two natures in there. Heh, heh, heh, heh.”
Oh
God. And you wonder why I’m not all sweet and all light, and all love, and all
gooey, gooey? This is the stuff that just tears me to pieces and makes me
angry. Angry, because they don’t believe what God said! This man Paul is
vindicated. This is God talking. See? Now William Branham came just like the
apostle Paul did, which is absolutely marvelous.
10. (17) For
the scripture saith unto Pharaoh, Even for this same purpose have I raised thee
up, that I might shew my power in thee, and that my name might be declared
throughout all the earth.
That’s
the same thing he said about the Gospel! It’s the same thing he said about the
Gospel: through every creature, throughout the whole earth. And remember, when
the woman that anointed Jesus, he’s going to be known through the whole earth.
This Message goes out the same way. There’s got to be something there. See?
(18) Therefore
hath he mercy on whom he will have mercy, and whom he will he hardeneth.
(19) Thou
wilt then (say) unto me, Why doth he yet find fault? For who hath resisted his
will?
(20) Nay
but, O man, who art thou that repliest against God? Shall the thing formed say
to him that formed it, Why hast thou made me thus? (Or why have you set me here
for this particular purpose? Why do I have this particular position? Why?)
So
you’ve got predestination here, just one hundred percent. And it goes all the
way back to God. All the way back. And in one place you have birth, and the
other place you have creation. And that’s the whole thing you’re looking at.
And then, of course, we know that creation got mixed up with birth. In other
words creation began to spread itself to the position where to which it was not
entitled. The intermingling…
11. Now:
(21) Hath
not the potter power over the clay, of the same lump…
Moses
and Pharaoh. Cut them to pieces, put them in a test tube. There’s no
difference. No difference at all, when it comes to the one lump. And that one
lump, of course, took place back in the Garden of Eden. And the last true human
being disappeared when Noah died, after the ark settled on the earth, and there
were no more true human beings. It was all one lump.
12. When
God took
What
do they do? Did opposite. That’s why Bro. Branham said in “Marriage and
Divorce”, “God will create again, but not
by sex.” Sex would do it. All God has to do is match this one, and match
that one, He gets those genes in perfect order. He gets the human genes; throw
out the animal genes. You have a perfect individual again.
Dr.
Kelly said it would take eight generations to breed the Americans back to
health. Hah! You can’t even do it in eighty generations, because nobody’s going
to live that long, and nobody wants to be healthy. They got a junk food taste,
and a junk food appetite, and a junk food body, and that’s all they want. And
they got a junk food religion, and that’s, you know, French fries, greasy
hamburgers.
13. (21) Hath
not the potter power over the clay, of the same lump to make one vessel unto
honor, and another unto dishonor?
(22) What
if God, willing to shew his wrath, and to make his power known, endured with
much longsuffering the vessels of wrath fitted to destruction:
(23) That
he might make known the riches of his glory on the vessels of mercy, which he
had afore prepared unto glory,
Now
you notice verse 22, if that were properly translated from the Greek, it would
show that these people actually prepared themselves. Now what does that mean?
If they’ve prepared themselves, they positively then went against the position
and authority that God gave them, and did on their own what they should not
have done.
Now
don’t tell me that they don’t know better, because Paul said to the Jews, “The
Gentiles who by nature are heathen Gentiles, they do the things that God
commanded you to do, and you’re not doing them, and they’re doing them.”
Showing that there is a conscience there that God deals with. The Bible said,
“The spirit of man is the lamp of the Lord searching the inward parts of the
belly.”
So
what you’re looking at here is the truth of predestination, right down the
line, where you have predestinated sons, and you have also in the
predestination on creation. Because starting with Satan in the garden,
preparing themselves coming all the way down here, and there is a Word that God
has spoken concerning all of it, and each one has a light. Of course, it’s the
truth where their conscience is now seared with a hot iron. But the conscience
is still there.
14. (23) That
he might make known the riches of his glory on the vessels of mercy, which he
had afore prepared unto glory,
Now
there’s where you get your picture today as you had in the days of Jesus, when
John the Baptist came to make ready the vessels that were prepared; to make
ready the prepared people. Now God has got a prepared people. There’s no two
ways about it. A hundred percent purely predestinated in the line coming
through the flesh, which is different from a line that is also coming through
the flesh. And one is distinctly prepared of God, “Jacob have I loved; Esau
have I hated.” And there’s nothing you can do about it. Absolutely nothing you
can do about who and what you are.
As
Bro. Branham said, “If you didn’t have
representation back there, you haven’t got it now, and there’s no way you can
get it.” See?
That’s
why they say, “Well, if the Bible then say, ‘Why doth he yet find fault?’ ”
The
point is: they didn’t have to do what they did! They weren’t forced to. Even
the child of God wasn’t forced to. As the old song said, “He does not compel
you to go against your will, He just makes you willing to go.” And that’s the
truth. And those that are completely adamant and will not change as a child of
God, God will remove from this land, and as He removes, coming up in whatever
resurrection they are placed in, first or second, they’ll find themselves
completely bereft, when they could have had so much. We’ll see these things as
we go along.
15. Now
we notice at least two particular principles here.
One:
the principle of birth.
Two:
the principle of position.
In
birth we see Jacob and Esau: twins. In birth we see Moses and Pharaoh: twins.
Now the Hebrews did not look like the Egyptians. You can get the ancient
woodcarvings and so on, and you’ll see they don’t look alike. Doesn’t make one
bit of difference. Cut it in pieces, the flesh would test a hundred percent the
same, because it’s one lump. And it’s one lump under God Who is sovereign, and
never gives up His sovereignty. He does what He wants when He wants to do it,
and He never asks anybody. And that the Book of Isaiah tells you, “With whom
did I take counsel?” With nobody. Who’d they ever ask? See? “Come, now let us
reason together,” saith the Lord. What does that mean? “Come and listen to me.
And I’ll show you what is right. And, if you can reason unto righteousness, you
will come with what I am telling you, you’ll agree. Behold I stand at the door
and knock, same thing, you’ll let me in, we’ll agree. We’ll have a good time
supping, communicating. And I’ll show you the principles and the way of life.
Get you out of this mess here.” So God’s sovereign.
So
two things: birth and position. Now there is nothing that either of these four,
the two sets of twins, could do about who and what they were. They were born.
And nobody says to his parents… How
would you even know your parents? “Now I want to be a girl, I want to be a boy.
I want to be an accountant. I want to be this. I want to be that. I want to be
the other thing. I want this gift. I want that gift. I want this thing. I want
that. This position; that position.” Nope, nothing to do with your birth. Not
one thing they could do about it, and not one thing anybody can do. But examine
the position. So we talk about position.
16. And
we go to Heb 12:16-17.
(16) Lest
there be any fornicator, or profane person, as Esau, who for one morsel of meat
sold his birthright.
(17) For
(you) know how that afterward, when he would have inherited the blessing, he
was rejected: for he found no place of repentance, though he sought it
carefully with tears.
Now
in other words here, there is something you can miss, and there’s nothing under
heaven—there’s nothing in the plan of God that will ever give it to you. So you
blow, you throw away, disregard, hold in contempt, refuse to listen to,
understand, accede to, acquiesce, and move on with God, He moves on without
you. I don’t care what position you have; how great you are or anything else.
God will do everything He can to hold you and mold you. But there is an element
here in the willingness of the individual. And the ability of the individual to
conform to what God desires. You see?
17. Now
we go also to Heb 11:20, and It says:
(20) By
faith Isaac blessed Jacob and Esau concerning things to come.
(21) By
faith Jacob, when he was a-dying, blessed both the sons of Joseph; and
worshipped, (on) his staff. (And so on.)
So
in here we find there is a position. There are certain things that are granted
us. And with that granting there is a responsibility. And the responsibility
has to be adhered to, and under no condition can that responsibility be
changed, or the laws regarding that responsibility be changed, and a man stand
right before God. That’s the thing that started in heaven. That’s where the
devil went plumb off.
18. Now
he’s a created being. But see, watch where this whole thing starts. It starts
with the created being. John distinctly tells us, and Bro. Branham brought it
very clearly, the seed of God cannot sin, and sin is unbelief. Now that person
however, is committed to an office and a trust, and therein he can be at fault.
How
much is practiced by a certain guy that said he started to pray and fast three
days. But he told the congregation, “Well,” he said, “I went on then for twelve
days.” He said, “You see, I didn’t get an answer.”
That
man is telling you something. He’s telling you, you can twist God’s arm by
praying and fasting. He said, “In spite of the fact of the prophet telling us
we should only pray and fast three days, I did twelve.”
In
other words he couldn’t listen to the prophet that said, “Pray and fast three days, then you leave it there!”
Why
didn’t he leave it there? Why didn’t he leave it there? [Why didn’t he] turn
his back and walk off and say, “God it’s in your hands; it’s out of my hands?”
No, he’s got to pray and fast twelve days, and twist God’s arm. A.A. Allen, the
same way. Get in the closet, throw away the key, he came out, but he never came
out victorious. He died a drunk. Yeah. You better watch these things, because
these things are given for our admonition, [so that] we might learn by them and
know the things that Bro. Branham taught us.
19. So
all right; we saw a position—position all the way through the Bible.
Stewardship—granted a certain place by God.
God
said to Abraham, “You’re going to have a child by Sarah.”
Now
Sarah gave up, just like Adam listened to Eve, and he listened to Sarah. I
can’t understand that. His wife Sarah had everything that the Egyptian girl
had. Why would he want to? Now you men know what I’m talking about, and you
women. If you can’t, my God, I’m going home. Forget it. He blew it!
He
said, “It’s by Sarah.”
And
God rubbed his nose in it. He rubbed his nose so hard he even had to lie about
Sarah, saying, “That’s my sister.”
He
thought the king might kill him for it, because God brought her right back
prettier and more beautiful than that little snippet from
See,
you get a preacher out of line; see what happens with the church. You get
deacons out of line, elders, other people out of line; see what happens.
There’s a sacred trust given in these positions.
20. Now
also, we see the principle of birth and position here also in Heb 11:23-29. It
says here:
(23) By
faith Moses, when he was born, was hid three months of his parents, because
they saw he was a proper child; and they were not afraid of the king’s
commandment.
(24) By
faith Moses, when he was come to years, refused to be called the son of
Pharaoh’s daughter; (Now watch, he’s right alongside of old Pharaoh there now.)
(25) Choosing
rather to suffer affliction with the people of God, than to enjoy the pleasures
of sin for a season;
(26) Esteeming
the reproach of Christ greater riches than the treasures (of)
(27) By
faith he forsook
(28) Through
faith he kept the Passover, and the sprinkling of blood, lest he that destroyed
the firstborn should touch them.
Now
there is as the Bible tells us, Moses was a servant faithful in his house!
That’s over here in Hebrews 3.
(2) Who
was faithful to him that appointed him, as also Moses was faithful in all his
house.
There
was a faithful man; he went right by it. But watch: [Hebrews 11]
(29) By
faith they passed through the
Why? Through the sprinkling of the
blood and the protecting power of Almighty God, Jehovah-Elohim Himself
escorting them over by a cloud by day, and a Pillar of Fire by night. [He]
escort[ed] them over. What does It say here?
(29) They
passed through the
See?
Both in position. Both foreordained. Both predestinated. But two different
lines entirely, by reason of the fact that one comes down from the seed of God,
and the other comes down from a creation. Because that’s what we’re looking at.
21. Now,
look over here in Ex 4:29-31:
(29) And
Moses and Aaron went and gathered together all the elders of the children of
(30) And
Aaron (spoke) all the words which the Lord had spoken unto Moses, and did the signs
in the sight of the people.
(31) And
the people believed: and when they heard that the Lord had visited the children
of
Now
that’s what happened with a vindicated ministry. And over here in Ex 5:1-5:
(1) Afterward
Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of
(2) And
Pharaoh said, Who is the Lord, that I should let
(3) And
they said, The God of the Hebrews hath met with us: let us go, we pray thee,
three days’ journey into the desert, and sacrifice unto the Lord our God; lest
he fall upon us with pestilence, (and) with the sword.
(4) And
the king of
(5) And
Pharaoh said, Behold, the people of the land are many, and ye make them rest
from their burdens.
(6) And
Pharaoh commanded the same day the taskmasters (you know they have to make
brick without straw, and so on.)
Now
over here in Ex 8:16-19:
(16) The
Lord said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust
of the land, it may become lice throughout all the
(17) And
they did so; for Aaron stretched out his hand with his rod, and smote the dust
of the earth, and it became lice in man, and beasts; all the dust of the land became
lice throughout the
(18) And
the magicians did so with their enchantments to bring forth lice, but they
could not: so there were lice upon man, and upon beast.
(19) Then
the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart
was hardened, and he hearkened not unto them; as the Lord said.
22. Now
here is a man in position to let
Now
you can say, “Well, the democratics are ordained by God.”
The
communist [system] and dictatorship is just as ordained by God. There’s nothing
you can do about it. Government is ordained. And the devil, of course, being
the power of the universe, the kingdoms of this world, which are going to be
taken away from him, has been allowed that privilege to control. And God,
because He [God] did it, is behind it. And God has taken full responsibility
and will continue to take responsibility, because it’s His, and He’ll bring it
to a proper end.
23. Now
notice the two human roots of the twins in Gen 4:1-5, which we understand, of
course, is serpent seed where Eve actually brought forth two children of two
different forms of life. And here you got it right now, where science can go
ahead and take the DNA or the nucleus (Call it what you want. I don’t know what
the scientists call it, because one says one thing, one another. Call it DNA.)
and put it then in an egg, and this now, when it’s close enough as it was in
the garden, you could actually take that and fuse them, and bring forth individuals—entities,
(That’s what I call them, ‘entities’.) and the life is not the life that was in
the egg at all. It’s another life in there. But that egg is alive in this
sense, that it’s raw. It can be joined to it. If it were dead, it would be
rotten; [it’d] go away. So there’s a life there. So you can actually take the
physical part and bring it together.
And
that’s what they’re arguing right now. There’s a soul in there. So how would it
be if science begins messing with human cells, what will that soul be? Well, I
say forget it, that’s a bunch of hogwash, that’s been dealt with in the first
four chapters of Genesis. And revealed to us through Jesus Christ in John 8.
“You’re of your father the devil,” He said. Brought it right on down the line.
These guys just don’t know anything. See?
24. Now
we go back before Genesis 1, and we see the original principle of
predestination and free will, or free moral agency, wherein we see stewardship
in the very original. But, before we go to the Old Testament, we want to go
first of all to Heb 8:1-5.
(1)
Now of the things which we have spoken this is the
sum: We have such an high priest, who is set on the right hand of the throne of
the Majesty in the heavens;
(2)
A minister of the sanctuary, and of the true
tabernacle, which the Lord pitched, not man. (Now this is all of God. See?)
(3)
For every high priest is ordained to offer gifts
and sacrifices: (that’s an office. And you have to be a special man to do it.)
wherefore it is of necessity that this man have somewhat also to offer.
(4)
For if he were on earth, he should not be a priest,
seeing that there are priests that offer gifts according to the law:
(5)
Who serve unto the example and shadow of heavenly
things, as Moses was admonished of God when he was about to make the
tabernacle: for, See, saith he, (said God to Moses,) that thou make all things
according to the pattern shewed thee in the mount.
So
what God did, He showed Moses what was going on in the heavens, which I said is
from the top: the
25. Now
this tabernacle made by Moses was according to a heavenly pattern that was
instituted by God Himself. Now here is the Lord’s Prayer on this subject in Mt
6:10.
(10) Thy
kingdom come. Thy will be done (on) earth, as it is in heaven.
So
we’re going to have it eventually. But you have to remember, then, you’ve got
to go back way, way, even beyond the creation of man, if necessary. And go way
back to the very heavenly pattern that is there.
So
we see Mt 6:10 is the same as Heb 8:1-5. There’s actually a pattern in heaven.
There’s actually something that God laid down. There’s actually something that
God wants to have and will have. See? That also is predestinated. And that form
must come to pass at a certain time. In the meantime, you see these other
things going on, where the
Now
there was a pattern set in heaven, and it came to earth in God’s earthly
headquarters, the Garden of Eden. But as that pattern in heaven was broken by
Lucifer, so it was broken by Lucifer in
26. Now
let us just get the original again, as we have two times already, and showed
you on the board. So all right, number one: we’re going to go to Isa 14:12.
[End of side one of tape one.] [ ] It says:
(12) How
art thou fallen from heaven, O Lucifer, son of the morning! (This fellow that’s
a very outstanding creation, actually a cherub, and he is an angel of light. As
we can see from Ezekiel.) how art thou cut down to the ground, which didst
weaken the nations!
(13) For
thou hast said in thine heart, I will ascend into heaven, I will exalt my
throne above the stars of God: I will sit also upon the mount of the
congregation in the sides of the (earth):
(14) I
will ascend above the heights of the clouds; I will be like the most High.
(15) Yet
thou shalt be brought down to hell, to the sides of the pit. (Now, of course we
find that in the Book of Revelation.)
(16) (That
they may look) narrowly upon thee, (and so on to verse 13.)
(13) I
will exalt my throne above the stars of God:
So
you go to Job 38:1, and It says:
(1) Then
the Lord answered Job out of the whirlwind, and said,
(2) Who
is this that darkeneth my counsel by words without knowledge? (Oh that’s a good
one. He said, “You’re just talking up a storm, you don’t know what you’re
talking about. You don’t have any knowledge of Me,” He said, “I’m going to just
let you know something now.”)
(3) Gird
up now thy loins like a man; for I will demand of thee, and answer thou me.
(4) Where
wast thou when I laid the foundations of the earth? declare, if thou hast
understanding.
(5) Who
hath laid the measures thereof, if thou knowest? or who hath stretched the line
upon it?
(6) Whereupon
are the foundations thereof fastened? (In other words the earth hangs upon
nothing.) or who laid the corner stone thereof;
(7) When
the morning stars sang together, and all the sons of God shouted for joy?
Now,
we’re looking at those stars, are we not?
27. So,
we go to Heb 11:12, concerning Abraham.
(12) Therefore
sprang there even of one, and him as good as dead, (as) many as the stars of
the sky in multitude, and as the sand which is by the sea shore innumerable.
And
with that we go to 1 Corinthians 15, which is on the chapter of the
Resurrection, and remember, you can’t resurrect anything that wasn’t there to
begin with. And, if there’s something there now, that wasn’t there before,
then, it’s a replacement.
So all right, let’s go ahead and take a look
at that. In verse 41:
(41) There
is one glory of the sun, and another of the moon, and another glory of the
stars: (and) one star differeth from another in glory.
And
It’s telling you of the position of the stars, the saints, the preexistent ones
that were in Him, a part of His genes, a part of His thoughts, a part of the
Word, a part of God. And they were in that purpose and plan of Almighty God,
and they had to be there before there was even one atom, or any creation
whatsoever, because it was all of God. And so there you see it. So, that’s
where the great start of it is. And the devil said, “I’m going to exalt myself
above that.”
28. Now
let’s go ahead and take one more verse here about stars. And this is the very
interesting one, because it’s found over here in Jude 13. And this is about
these people that are the serpent seed; the Cain’s, and the Balaam’s, and the
Korah’s, and the Dathan’s, and the rest of them. And It says here:
(13) (They
are) raging waves of the sea, foaming out their own shame; wandering stars…
They
were up there too! They are the created ones balancing out the uncreated ones,
balancing out the born ones! So what I want you to see, there’s two systems in
the human flesh; there are two systems in the universe; there are two systems
under Almighty God; there’s two things going on now. They’re twins! And one is
of God, which is birth, and the other is of Satan, which is creation. And the
intermingling of the satanic program, with flesh, which God had created in the
animal, which could actually propagate itself in the human form in Eve—and
bypass Adam entirely.
And
you can do the same thing right now in a test tube! You got a little
micro-dish. You know right now you could take an animal, put it with a human
being, clone it, and pretty soon they’ll be able to take two different
substances. They’re doing it now with plant life and insect life. No problem!
No problem! Why? Because the principle’s there! Didn’t God say to Adam, “Take
absolute control over the fish of the sea, the fowl of the air”? How are you
going to do it? Just call them in, you could, but there [are] laws of genetics
laid down there. And you can cross them successfully by science. That’s where
you get breeding of livestock and certain things. See?
29. Now
you come to the place where you could create anything at all. I don’t mean
create in the sense—well, you create in the sense man is doing something beyond
himself, but he always has to take that which is here. That’s why I can never
understand who people want to start with materiality, and they say, “Well, all
it was, was material. There’s protein there. Ah-hah! We’ve got some H2O;
that’s going to bring life.”
Hogwash,
those idiots know the theory of spontaneous regeneration was thrown out of the
cupboard years and years ago. There’s no such thing.
Remember,
years ago they took some hay, and they put it in their bottle, and they saw
little things crawling around, and they said, “Ah-hah, spontaneous generation!”
And
somebody said, “Hogwash.”
Finally,
some guy that wasn’t a scientist, or at least he had an ounce of brains, which
scientists don’t seem to have… That’s right, they don’t have it. They got an
illusion of grandeur, and something from the devil, in their noggins up here.
That’s how Eve got fooled. [It] was right in the noggin up here. [It was] right
in the brain. And that’s how the early church got deceived. Right there. And so
that’s how the whole thing goes.
And
so somebody said, “Well we better just go ahead and boil that hay.”
So
they boiled the hay, and they sterilized the jar, and they put a cover on it.
Nothing. Well the spontaneous generation’s down the tubes. Just stick with
nature!
30. Well,
did you people eat turkey fifty years ago? Well, I guess some of you did, well,
even seventy years ago; but let’s get it down to seventy-five years ago, [and]
make it a little narrower. Remember, the turkeys didn’t have very big breasts.
Then they got the big-breasted bronze. Then they started getting in the white.
But the bronze is better than the white; [it has] better flavor. They breed
them that way. They could breed a chicken, right now, so big he can’t stand up
on his legs. And that’s not taking the DNA, or the RNA, or anything else. They
just recently bred dogs back to the age of the Inca’s—a purple dog without hair
on him.
So,
I told you [that] God could have done that to
31. Now,
let’s go over here to Ezekiel 28. And in there It says in verse 12:
(12) Son
of man, take up a lamentation upon the king of Tyrus, say, Thus saith the Lord
God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Now
this fellow right here we know is not the king, it’s a picture of the devil and
the antichrist that’s to come on the scene. So all right.
(13) Thou
hast been in
(14) (He
was) the anointed cherub that cover(s); (and he’s called the covering cherub.)
Now,
if you go through the Scripture, you’re going to find that the cherub may not
be, but I think is, the highest form of spirit creation that there is. Now the
seraphim is also noted. And the seraphim is likened unto a fiery serpent. And
it could be the seraphim and the cherubim are related. It could be even they’re
the same thing, but I kind of doubt it. But I do believe the cherubim is the
highest form, because the high form, Satan, being a cherubim, allowed him to
lead in the worship of Almighty God. Because that’s what he was doing.
32. Now
also It says:
(15) (Thou
wast perfect in thy ways from the day thou wast created, till iniquity was
found in thee.
Till
you begin changing the Word! Till you begin changing what? You began changing
the system laid down for your position! What’s the first thing you go to get a
job? They hand you a sheet and you have a job analysis right there. Then, [ ]
they give you a job description. And you’ve got to do what that paper says,
because that’s the way it is. That’s all based upon the heavenly pattern that
comes right down here. There’s a job description! There’s everything that’s
ordained of God on the grounds of whether it’s created or whether it’s by
Sonship, and those are offices, which are stewardships—absolute stewardships of
accountability. And at the end time every single person is judged according to
his stewardship. You can’t be judged whether you’re a son of God or not,
because you are or you aren’t! There’s no way. But you can be judged, were you
faithful to the place that God put you?
Now,
where [are] your woman preachers? Yeah. Rebellious as the devil themselves!
Seed of the serpent. But they’ll worship God. Sure they will! I’ll show you a
Scripture for it; don’t worry. [How much time we got? About a whole half tape?
40! We had a turn over here, and you didn’t tell me.] All right, well, we’ll
keep going. You were the cherub, the covering cherub.
33. So
therefore, we see that he was in my understanding, from Scripture here, he
sealed up the sum. If he sealed up the sum, a cap was put on it, as a created
being, an entity, at the time Satan was set forth to be that leader in the
worship. So, in my understanding he’s absolutely the top one of a created
being—a created spirit.
Now
thus, God as worshipped in the beginning, gives us a glimpse of what it should
be and will be upon earth, in spite of Mt 15:9 and Mk 7:7, which started in
heaven, and we saw in Ezek 28:15, which was “Thou wast perfect. Everything was
exactly right. You’re the right one for the position. You’ve filled it. And
you’re doing a great job, until one day you begin to break the job description
that was given to you.” See? What did Cain do? Same thing. Offered the first
fruit, instead of the blood. Wrongly divided. Threw out the job description.
34. I
preached a long time ago; I was so upset about what’s going on amongst some of
the preachers that called themselves believers in this Message. I took sermon
after sermon on what was required in the Word of God with stewardship of
pastors. Do you think anybody gave two hoots and cared two bits about it?
Let’s
go to Matthew 15. Well Matthew 15 to Mk 7:7 is the same thing. So Mat 15:9 is
good enough. It’s a clear condemnation that explains everything that happened
in heaven. And It says then in 15:9:
(9) But
in vain do (they) worship me, teaching for doctrines the commandments of men.
So
what happened? It wasn’t that they threw out the Word of God. It was that they
parodied or paraphrased, or gave their own understanding and interpretation.
So, that it got so bad under the Pharisees, especially the Pharisees, that they
counted the number of nails, or what you had, and they say in the soles of your
shoes, lest you were carrying too much weight on your feet, and working on the
Sabbath. And they hated Jesus for healing a man on the Sabbath. Yet Jesus said,
“You are allowed to pull an ox out of the ditch, and do a good turn to somebody
that needs it. You can even go to the field and eat wheat, but you can’t steal
it. If you’re hungry.”
Oh
they say, “No, no, no, no, we’ve got the pots and pans, everything our own
idea.”
“In
vain do you worship Me! Your worship and your service is vain, because you
didn’t stay, as I’ve often said, keep the Word within the framework of the
Word!”
35. So
it’s Word, Word, Word, Word.
Not
long ago Bro. Pete Klassen was dealing with a fellow, and the man got very
sarcastic.
He
said, “Oh yes, it’s always the Word, the Word, the Word.”
Oh!
Listen, it was the Word that made it all. It’s the Word that sustains us all.
It’s the Word that gives us life. It’s the Word that condemns us. It’s the Word
that justifies. It’s the Word, Word, Word, because the Word is God! And that
man says he’s got the Holy Ghost. I’m going to tell you something: you can be
anointed by the Holy Ghost and not have the Holy Ghost. You may wonder why it
is that a person must be born again, and it takes the Spirit of God to come
upon him to do it.
You
say, “Well if the man is seed in the first place, or the woman is the seed,
she’s got the soul from God, she’s got that part of God, that is Holy Spirit,
why do you need it?”
All
right then. Eve came from Adam; she had the very same life Adam had. That same
thing was in her egg. But I’ll tell you what; she had to have a further
infusion from Adam, that life, to bring forth that child. And so with you and
me. It takes an infusion from God. I want to tell you something: you can clear
anything in the Scripture, understand everything, if you follow this Message
and open your heart. You[‘ll] get your answers. I’ve pondered that for years,
but I got my answer this week.
Now
that’s what Jesus said, and it started back here in Ezek 28:15. “In vain do you
worship Me,” He said. Now worship then, should be pure and according to the
Word, and worship in vain is when people take what the Bible says what God
said, and they bend it or they pervert it, so it becomes a perversion. And
that’s a spiritual adultery. Exactly what it amounts to. So all right. Now, I
mentioned a while ago here that we’d already talked about this and put it on
the board concerning what we saw from the very beginning here. If I can go over
this quite rapidly, we’ll maybe get somewhere here.
36. All
right, we’re going to start at the very top here, where it is Spirit. That’s
God—Spirit. Now it’s undefined to begin with. You don’t even have to call it
holy. Because what is holy, unless there’s something that’s unholy. See? So
it’s holy in the first place, because there’s nothing there but that one. And
that can be w-h-o-l-e, whole, and h-o-l-y, holy. Because you can’t accuse God
of anything under any consideration: “Who art thou oh man to reply against God.
Who are you Satan to come and say something?” Or anything else.
But
under there now, we have then, we have over there, which is love, because God
is love, and we have omniscience and we have omnipotence. I’m just abbreviating
those, see? We have them there. Now that’s under the Holy Spirit. He’s love,
there’s… God’s in three. He is love, and He’s omniscient, omnipotent, and if He
weren’t love, you would have a very dangerous person there. Because total power
and total knowledge without total dedication to truth and a positive nature,
which is welcoming and keeping, you got problems. See? All right. So it’s
welcoming because God wants you to worship, and it’s keeping, because He’ll
keep you. Everything about this is beautiful. So all right, under here, then,
we have the same one. It’s a Rhema-Logos God; He’s a Rhema-Logos. That’s
Rhema-Logos Spirit.
Now,
He’s also faithful. That’s in Deuteronomy; He’s the faithful God. And what’s He
faithful to? His covenants. So therefore, you cannot talk about God being
faithful outside of the Word. Then, the minute that you pervert the Word, He’s
no longer faithful! You’re stupid. Yeah. You fooled yourself. Women preachers.
Pentecostals. Neo-Pentecostals. See the whole thing? Now let’s keep moving.
37. All
right, with that, then, we have “Predestinating God.” I’ve abbreviated that:
“Predestinating.” And that’s according to what we haven’t read, but it’s in
Romans 8. And it’s all based upon love. It’s in Ephesians. [Ephesians 1] “In
love having predestinated us. Whom He knew, He also called, whom He called,
them He justified, whom He justified, them He glorified.” It’s all under
predestination. See? So you got it right here.
38. Now
here’s what we’re looking at in the very beginning, before there’s a speck of
stardust—before there’s anything. Because God cannot change, and He cannot be
changed. As Bro. Branham said, “He never
has had one thought since.” Whatever He did the one time can never be
changed. It’s got to be in continuity.
38. Now
over here, (And we’re looking at worship.) we’re going to see over here, then,
from this coming from here, which is we see God, Father. Now actually, before
He is God, He’s got to have someone to worship Him. Now Bro. Branham said, “A light formed, before there was a speck of
stardust, before there was a breath of wind,” and then he said, “before there was an atom,” which he
should have said in the first place, or a molecule, or there’s so many things
you could say, as you go down, down, down, which is almost… Can a microscope
finally find it? I don’t know.
So, you get way down here, He has to be a Father. And at the same time He is a Father, then He automatically becomes God. But remember this, the Scripture said, “Blessed be the God and Father of our Lord Jesus Christ.” And the reason It always puts in there, God before Father, is on the grounds that this is a Son, and He’s subservient to the Father, and the