PARADOX #7

4. This occurs again in our day. Notice what It says, and Bro. Branham quotes this all the time: 2 Tim 3:1-5.

(1) Know this also, that in the last days perilous times shall come.

(2) For men shall be lovers of their own selves, covetous, boasters, proud, ending up as blasphemers, disobedient to parents, unthankful, unholy,

(3) Without natural affection, trucebreakers, false accusers, incontinent, despisers of those that are good--(The same people again),

(4) Traitors, heady, highminded, lovers of pleasures more than lovers of God;

(5) Having a form of godliness, but denying the authority thereof, the power thereof: from such turn away.

5. Now Paul stood there before the Jews, who turned down both the person of the Lord Jesus Christ as that prophet and [] as the sacrifice, turned Him down in the resurrection, and turned Him down as coming back as the Holy Spirit. And you'll notice, this is in the Book of Acts 13. And we're reading, beginning at 46 through 47, after he warned them that there was this possibility of the work of God being fully manifested and then explained to them.

(46) Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you (Jews): but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

(47) For so hath the Lord commanded us, saying, I've set thee to be a light of the Gentiles, that thou should be for salvation unto the ends of the earth.

All right. There's your picture. God turning from a people who at that time had become the despisers. They did not believe what God had showed to them. They were incredulous. They could not believe, because it was too farfetched for them with their understanding, that they had at that time.

6. This is also to be found in our hour in Hebrews 6, which is the vision that God gave Bro. Branham concerning the end time in the midst of the gifts of the Holy Ghost which showed the false anointing upon the people. Not that the anointing itself was false, but the people were false. And he says here, "They cannot go unto perfection." They cannot come to the place where they realize, "That which is perfect has come"--that God is finished dealing now, as far as the Message is concerned, and a Word, and a promise, and a fulfillment of that promise.

And when the question arose, "What is perfect? That which must come?" Bro. Branham said, "Who is perfect but God, and what is God but His Word, and by His grace we have the perfect revelation of the Word in this hour." And people didn't realize, when he spoke about a revelation, that that revelation demanded the literal Presence.

But anybody can quote the prophet and go overboard and say, "Well He is here by the Word." I beg to differ. He is not here by the Word. He is here period, and the Word said He was coming. God did not descend by the prophet's spirit. The Word comes by the prophet's spirit. "The Lord Himself shall descend from heaven with a shout." So they didn't understand perfection coming. And It says, "at this time."

(4) For it is impossible for those that were once for all enlightened, and have tasted the heavenly gift, and were made partakers of the Holy Ghost,

(5) And have tasted the good word of God, and the powers of the world to come (Now remember, Caiaphas was in that position unenviably to a degree, because he prophesied concerning Christ. He literally tasted of the good Word of God, the Holy Spirit, the powers of the world to come; for he suddenly whirled, and he said, "You men know nothing at all. It is better that one man dies for the nation, than the whole nation perish." But this he spoke under the influence of the Holy Ghost prophesying. Despisers. It happened to them as the Scriptures said.),

(5) ...tasted the good word of God, the powers of the world to come,

(6) If they shall fall away (but having fallen away, they cannot be renewed) to repentance; seeing they crucify to themselves the Son of God afresh... (And when they turned on Him, they said, "Let His blood be on us and on our children.")

All right, the same thing holds today. They cannot crucify Him physically, but they crucify to themselves the Son of God. In other words, that which the Holy Ghost brought into manifestation. They'll literally reject It and say, "Therefore let the penalty be upon us." That's why he said, "You despisers." He said, "You better watch out lest It come upon you as the prophets have said." That you can wonder, and you can marvel, but you won't be a part of the work that's done in that hour [for you can't receive the revelation that the works indicate to come].

7. In Revelation 3 we see the same thing. The Alpha and Omega. The Omega, the End, the Amen, coming on the scene. And He said, "You're wretched; you're miserable; you're blind; you're naked; and you don't know it." At the end time the same voice says, "Come out of her my people. Get away from that." In other words, there is a time at the end, in the omega situation, that took place in the alpha, back in the beginning of the Gentile church history. Thus the prophetic Message of this closing hour is full of paradoxes. Here is the moment of incredible truth. And this moment of God's proven credibility and the Scripture is once more being denied, as It has always been denied; and is rejected after It's presentation.

8. Now let's go back to Acts 13 and just look at that again to make sure we have it right. He said here. 40 "Beware therefore lest there come upon you that which is spoken in the prophets." Now, let's understand this categorically, that anybody can read the Scriptures. And if you're well indoctrinated in a certain area, which is positive thinking, and the positivity of the grace and the promise of Almighty God, you will then invoke within yourself, trump up within yourself, produce within yourself, a false faith. And in there you will say, "Well listen, the Scripture is evolving upon me. Hey, this is wonderful. I am getting it, and I have everything to show." Rich, increased in goods and don't know you're wretched, miserable, naked and blind.

Now he said: (40) "Beware, lest there come upon you that which is spoken by the prophets." And the prophet said, "Behold, you despisers." He said, "You despisers; even wonder, even perish." Now a man can stand back and say, "Well I'm not in that category." How do you know you're not? Well, let's find out.

(41) "For I work a work in your day. I'm going to do something. A work which nobody is going to believe, even though somebody comes and explains it." [And, of course, relates exactly with the Scripture.]

Then what are you going to do? You're going to take your own explanation. Say well, "Bro. Branham was a great man, but Bro. Vayle, I have something too." There's nothing sours my milk of human kindness, and my outlook upon Christianity, and Christians so-called, than a blasé statement so utterly ridiculous and full of superficial human-manure-thinking, than that one.

"Well Bro. Vayle, you know God gave me a vision." Fap! I've had visions. Ten to one mine would knock his for a loop. He's prophesied. Ten to one mine would knock... I've had dozens and dozens come to pass. I've got no vindication. I could be as false anointed as the serpent himself, as a Judas.

Yes, a man declare it, bluntly, dogmatically, stand up and say, "This is it." Said, "You're going to wonder. And you'll die." Now people don't believe that. It's a good thing you believe it. And when you believe it, I hope you act like you believe it. Not saying anybody doesn't, but there is always the possibility. We don't kid ourselves.

9. Now, let's get right to the Word for our example; that's the Bible for our example. The very Word that Bro. Branham used as incredible, which signifies a paradox, is found in the Scripture. So therefore, he had good grounds for preaching "Paradox," which simply means "the incredible." It is found over here in Acts 26, and be very careful how you get the context. It is in Acts 26:8. But we'll begin in the beginning of the chapter.

(1) The Agrippa said unto Paul, Thou art permitted to speak for thyself. And Paul stretched forth the hand, and answered for himself:

(2) I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

(3) Especially because I know thee to be expert in all customs and questions which are among the Jews: (You're a real theologian, Agrippa.) wherefore I beseech thee to hear me patiently. (Oh, you're a politician with your theology, but you're a theologian. Sounds familiar, doesn't it?)

(4) My manner of life (I wonder what card he was carrying) my manner (straight from Rome, bless your heart)...My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

(5) Which know me from the beginning, if they would testify, that after the most straightest sect of our religion I lived a Pharisee.

(6) And now I stand and am judged for the hope of the promises made of God unto our fathers:

(7) Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (You know, Paul had faith somewhere, because the twelve tribes were scattered. He said, "I'm going to see them all come back and obey God." It'll be there. One hundred and forty thousand sealed.)

(8) Why should it be thought (listen) why should it be thought a thing incredible with you, that God should raise the dead?

(9) I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. (You notice he takes credit for consulting with himself concerning his persecutions. He never consulted with God. He said,) I took thought with myself, that I ought to do (a certain) many things (he said) contrary to the name of Jesus of Nazareth.

(10) Which things I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

(11) And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Now you notice that some of these people then must have reneged on the Word, but they didn't mean it in their hearts. They couldn't stand the pressure. Let's see, the next was the age of dying, like under the calf.)

(12) Whereupon I went to Damascus with authority and commission from the chief priests.

(13) At midday, O king, I saw in the way a light from heaven, above, the brightness of the sun, shining round about me and them which journeyed with me.

(14) And when we were all falling to the earth, I heard a voice speaking unto me, speaking in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks.

(15) And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

(16) But rise, and stand upon thy feet; for I have appeared unto thee for this purpose (That's the Pillar of Fire now, He said, "I have appeared." A man in the form of the Pillar of Fire. Now that was just the exterior.), and to make thee a minister and a witness both of these things which thou hast seen, and of those things in which I will appear unto thee ("Going to show Myself to you again," he said, "some more.");

(17) Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

(18) To open their eyes, and to turn them from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

(19) Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

(20) But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

(21) For these causes the Jews caught me in the temple, and went about to kill me.

(22) Having therefore obtained help of God, I continue unto this day, witnessing both to small and great; saying none other things than those which the prophets and Moses did say should come:

(23) That Christ should suffer, and that he should be the first that should rise from among the dead, and show light unto the people, and to the Gentiles.

(24) As he thus spake for himself, Festus (not Agrippa...Festus) said with a loud voice, Paul (You're crazy. He said), you're beside yourself; much learning has made you mad.

(25) But he said, I am not crazy, most noble Festus; but speak forth the words of truth and soberness.

(26) For the king (that's Agrippa) knoweth of these things (and now Festus knew a certain amount too) before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

(27) King Agrippa, believest thou the prophets? I know you believe (the prophets).

All right. You notice in here what we are looking at: that verse that tells us in the eighth verse, "Why should it be thought a thing incredible with you? Why should it be thought so? Why do you make it a lie? Why is it beyond you? Why is this so great that you cannot apprehend it? " In other words, here is the paradox.

Now, Festus said, "You're mad." And [Paul] turns to Agrippa, and he said, "Now Agrippa, you know the prophets. And knowing the Word of God as you know the Word of God, you know positively that there is a resurrection. It has to take place sometime. It is spoken of, [and someone must be raised]. Then why should it not be this one? You know, you've got the ability to look at that Scripture and know something is going on." Now look at those verses again. Paul is speaking.

Festus says, "Paul you're beside yourself. Learning has made you mad."

Then he turns to Agrippa, and he said, "Agrippa," he said, "you know the Word."

Now there's three people in view right here. One is the believer, called Paul, one is the unbeliever, called Festus, and a third is a make-believer, called Agrippa. And there's only one person that can get to the paradox, and that's the believer. Nobody else can.

10. Now watch carefully and get this. The word for incredible, 'paradox,' is the simple word in the Greek, 'apistos:' a-p-i-s-t-o-s, which means 'to disbelieve,' 'to be without faith,' 'to be held as untrustworthy.' And it is very simply put, the negative. It's the negative word 'a,' the prefix, with the root 'pistos.' Very simply put, is the negative of the word 'pistos' which means 'to believe,' 'to convince,' 'to pacify,' 'to come to peace with,' 'to agree,' 'to be conciliated,' 'to assent,' and 'to rely.' Now that's the word 'to believe.' And 'apistos' means just: 'they won't take it.'

Therefore there comes a time when there will be a multiplicity of unbelieving believers which are make-believers. They'll stand there just like Agrippa. Like Pilate, they'll try to wash their hands, but it won't do any good.

11. Now this word 'incredible,' is used, which means, 'without putting faith in it.' You cannot agree with it. It doesn't bring you any peace. It doesn't conciliate things and reconcile. [It's] not something you can rely on. You put it in the negative. So then, instead of faith and believing, it's 'unbelief.' Instead of conviction, you're turned right off. There's no peace to it. There's no agreement. There's no assent.

12. Now let's go to Matthew 17, and this will also be in Mark 19, and in Luke 9, the very same word. The very same incident. "Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? How long shall I suffer you? Bring him hither to me."

Now that word, 'O faithless,' is that word. Now notice, it's a perverted generation. And you will notice that this takes place at the time of the revelation of the Son of man and Elijah standing there. And this is what Peter looked at at the end time. The alpha situation that he brought into view concerning the literal kingdom, which was to be set up upon earth and preceded by Elijah. And It says, "At that time there was a [number] of devils being cast out." The people could not do it. The church was powerless.

And remember Jesus said, "When devils are cast out, it is a sign that the kingdom of God is come unto you." And Bro. Branham's ministry was replete with the casting out of devils. In fact he could take any spirit under control and in his vision that he brought to us, God had given him the power to bring to naught the very power of Satan. Which meant that even the very power of death would be annulled through the time of the ministry that was in Bro. Branham.

13. All right. So therefore, this generation is incredulous. It is disbelieving. It is unconvinced. It is unpacified. It is unreconciled. It is unreliant. It is unassented. That is exactly why the majority of people... And there's almost exactly five billion people in the world now, and before the earth burns there will be five billion people, because there's four point eight billion now. And there's a population explosion, and don't you believe that these guys, even like Mugridge, who said, "The population explosion means nothing." He's a liar, because the curse is multiplied conception. So let's get with the Word instead of a bunch of the press.

I'm tired of the press. There was a time I couldn't stand lawyers. Then it got to be doctors. And now I can't wait for the press. That's right, they influence everybody's thinking. The schools, the pew, everybody. And they're vile. Everyone stands back and pontificates. That's right. Talk about a scourge of locusts coming out of hell. Let's go to Mark. One day boy, the pope won't get a bad press though. He'll kick them in the teeth. You watch him come down. In the meantime they're kicking the pope in the teeth.

14. He answered and said, "Oh faithless generation. How long shall I be with you." Which we read that in Mark 19 and so on. But I want to go to Luke 12. They're all the same one. Luke 12:46. And you will notice that this has to do with the end time. And he said.

(46) The lord of that servant will come in a day when he looketh not for him, an hour when he is not aware, and he will cut him in sunder, and appoint his portion with the unbelievers. (In other words, He tells you the make-believers are going to be there with absolutely the unbelievers. Over in John 20:27 we get the same thing.)

(27) Then he said to Thomas, Reach hither thy finger, behold my hand, reach hither thy hand, thrust it into my side, and be not faithless, but be believing.

In other words, don't be incredulous. Here's a paradox. Always it's a paradox.

15. Over here in Rev 21:8, He said. "But the fearful and unbelieving, the abominable, the murderers, the whoremongers, the sorcerers, and idolaters, and all liars, shall have their part in the Lake of Fire."

Now this is the majority condition of the end time after the seals break, because it's at this time they add and they take from the Word, which they should not do. Why? Because they're unbelieving. Because they're incredulous. They can't stand up to the paradox. See? That's why Bro. Branham preached this sermon.

He threw the whole world into unbelief. He threw them into dis-reconciliation, because he came with reconciliation. When the Son of man, when the Son of God, the Son of Righteous shall arise with healing in His wings… One of the meanings of the word 'healing' is 'reconciliation.' Like if you've got something wrong with your body, it's unreconciled. When you get it reconciled, there is a wholeness in the body, broken bones and things. So the Son of Righteousness came amongst us, and He was turned completely down; so therefore, you have a condition when the earth burns, even the foolish virgin will be killed. There'll be nothing left. The 144,000 will be gone. They'll either be killed, or they'll be protected somehow. And the wrath of God will come down, and there will be left the unbelieving--and that covers the whole bunch. The abominable, murderers, whoremongers, sorcerers, idolaters, liars. That's where they're put. In the face of a paradox.

16. 16. Now come on. You say... Listen brother/sister. I'm always criticized for being too tough. Always criticized for being too mean. Well, the prophet said, "Somebody's got to tell them.”

And I'm telling you, if there is nobody else to tell. "Behold, you despisers, wonder and perish, because there's going to be a paradox in your day. And if you don't handle it, it'll handle you." And you can also go to hell without trying. See? [Just be complacent--not committed.]

17. 17. Now, from the same root word, 'apistos,' you can go to Mark 16. We're just looking at these words which signify the prophet had every right with the word 'paradox' and how he placed it; 16:11 says: "And they, when they had heard (not seen, had heard) that he was alive and had been seen of her, they did not believe." Though a man declare it.

"Well, I can hear from God for myself." See? "Oh, I just talked to God this morning, hallelujah."

I have no doubt you could have had a voice answer you back too. But there aren't many Johns around. When John heard the voice he turned to see, to check it out with the Word. People say they believe this Message; don't check anything out. They chicken out.

18. Mark 16:16. "He that believeth and is baptized shall be saved; but he that is incredulous, he that can't take the paradox..." Yet the church has been faced with the paradox for year after year. And I said the other day, maybe Wednesday night, maybe Sunday, I don't remember. A missionary goes to the foreign land. He doesn't produce one miracle. He doesn't have one sign. He just comes amongst the people and says, "I want to tell you about God having a Son. And this Son died for sinners." Now have you ever heard of anything so stupid in all your life. You say, "I don't think it's stupid." No, because you're used to hearing it. And you haven't seen maybe one thing over here in America that would make you believe in anything in God outside of a little bit of creation, you know, if that's right or not.

But over in Africa they've got witch doctors that can produce things. And there was a guy named Tommy Titcum went over there one day. And all he had was the same thing. Jesus loves you, hallelujah. Christ died for you. And the witch doctor said, "I'll show you a thing or two." So he took a girl, and suspended her right between two trees, and without a string and the girl was right there levitated. Stiff as a board. Now what's Tommy Titcum going to do? He saw it done. Nobody, nobody could do it. "Well," he said, "In the name of Jesus, I'll go down and push her down." He said, "Bless God." He goes and lays his hand to push her down. And a power and a jolt of hell hits him, and he falls on the ground completely dehydrated and drained. He could barely get to his tent crawling on his belly. He lay there for several days praying and fasting until he got a real contact with God and went back. Laid hands in the name of Jesus Christ; she tumbled to the ground. I'm going to tell you something: that only happens once in a century. The other missionaries went there, and they had nothing but to tell a story. A man declaring It. And yet the elect seed heard It. And only the elect seed ever hears It.

19. But God, in a day of grace—we’ll talk about it at the end time--did something exceedingly different, and yet in line with His Word, as it's always been. Men stood back--the Pentecostals stood back, and they said, "Well, William Branham has got a familiar spirit." Well, if that's a familiar spirit, I want to tell one thing: I wish I was a little more familiar with the Spirit that he was familiar with, and that was not a familiar spirit. And I'm going to tell you right now, that that man is in a never-never land for blaspheming the Holy Ghost.

You say, "Bro. Vayle." Don't Bro. Vayle me, because I can go to the same Lake of Fire if I'm wrong, and I'm taking my stand on It. You say, "How do you feel about It?" I don't have any feelings at all. How much feeling did I have in the beginning, when God laid the Word out? None. I got none now. But right is right.

I don't have any input. Everybody thinks he's got an input. I got news for you. You don't have an input. Jesus didn't say that they had an input. That would've made them right. He said, "They don't have a place for the Word." They didn't have an intake. Man doesn't have an output. He's got an intake. If he hasn't got an intake, he'll never get it. He hasn't got what it takes to get it.

20. Luke 24:11, the same 'apistos.' You know, Mary Magdalene came and told them, "Why, we have seen the Lord." "And their words seemed to them as idle tales, and they believed them not." See?

21. Look at some more words. Paradox. Well, He was supposed to rise from the dead, but it was too strange. [Mark] 6:6: He marvelled because of their unbelief. Well they said, "Isn't this the carpenter's son? Isn't this the one that we think ...that maybe has a bad background?" See a great thing.

Well, no wonder Bro. Branham said, "What organization card does he carry?" What church is he out of? What does he fellowship with? What did they care two bits about anything?

The only thing they cared about, "Oh, William Branham had this great gift. Well bless God, hallelujah. I'll get in there and get my share yet. And you'll get your portion yet. Praise the Lord. Oh you'll get your portion yet. Praise the Lord. Oh, I want a great big gift." So they held their hands and got them.

Listen, I was in Pentecost [as a] kid. I know the songs, I know the rhythm and I know the beat; and you can have it. How many will offer me a nickel? I give it back to the never-never land for nothing. I won't charge you for it. They didn't believe. They wouldn't believe.

22. Mark 16:14. You've got the same understanding again. "Afterward he appeared, fully manifested, in full persuasion, and when he did he upbraided them for their unbelief and hardness of heart, for they believed not." They couldn't accept the paradox.

23. Let's go to Hebrews 3. That's getting real close to home now, because 4:12 is our day. Third chapter is an exodus; the twelfth verse. "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God."

In other words, the minute a paradox comes and you say "I can't take that," you've left God--period. You've departed. You've left the blood. You've left everything.

You say, "Bro. Vayle I don't believe it."

Don't believe it. I don't give a rip what you believe. That's right. I don't care what you think, even you folks sitting here [as to what you] believe. That's your business. I don't care what I believe. That hasn't got a thing to do with it. It's what is the Word of God. See? That's why Bro. Branham said, "That preacher who doesn't preach that Word, leave him.” Get yourself another pastor.

24. Let's go to verse 19 of the same chapter: "So then they could not enter in because of unbelief." Paradox. The paradox of this hour, will take a bride in and keep the rest out. That's exactly the way it is. Romans 4:20. "Abraham staggered not at the promises of God through unbelief."

25. All right? We start looking at the Paradox message now. Page 16, paragraph 111. This is where Abraham takes his son up on the mountain to kill him. (111) "And the Bible said, that, "He knew that God could not make a promise unless He kept it. And he received Isaac as one from the dead. That He was able to raise him up from the dead and give him to him once again."" [End of the first side of the tape.]

Thus we see paragraph 95 on page 13 of the "Paradox," and notice what it says. (95) "You remember Elisha down at Dothan, when they went out and smote the whole army blind? The Bible said he did. Led them right into an ambush when they didn't know who he was. And he was just exactly what he was suppose to look like, and so forth, and he went right out to them. But they were blind."

And they all had twenty-twenty vision. And a lot of the folk in that army knew what he looked like. But they couldn't recognize him. They looked him right in the eye and couldn't recognize him for who he was. See? Elisha and the Syrian army, from 2 Kings 6, is the perfect example. We just read it here in paragraph 99, and this is perfectly Jesus in John 12:37-50.

(37) But though he had done so many miracles before them, yet they believed not on him: (They were incredulous. They couldn't take the paradox...was too strange. The ministry was too strange.)

(38) That the saying of Isaiah the prophet might be fulfilled, which spake, Lord, who hath believed our report? (Now there's a report with the ministry. And there's a revelation.) and to whom hath the arm of the Lord been revealed? (Christ is the arm of God to whom is Christ revealed.)

(39) Therefore they could not believe, because Isaiah said again,

(40) He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, and understand with their hearts, and be converted, and I should heal them. (Now that takes place in Ephesians. Now we're going to get into that before we get the message over. Just sorry I’m taking so long, but I just can't help these things.)

(41) These things said Esaias (or Isaiah) when he saw his glory, and spoke of him. (He saw these things when he saw the glory which shut his mouth and made him to know that though he didn't even have a word to say, he had dirty lips with which he would say it, if he was going to say it. Now here's the fulfillment. A revealed ministry which is in turn going to authenticate and dignify the Word to where a revelation of the Word can come forth.)

(42) Nevertheless among the chief rulers many believed...but could not confess him, lest they be put out of the synagogue:

(43) For they loved the praise of men more than the praise of God. (Then who was getting pre-eminence? They were.)

(44) Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

(45) And he that seeth me seeth him that sent me.

(46) I'm come that light has come into the world, that whosoever believeth on me should not abide in darkness. (In other words, if you really believe in Jesus Christ there's no way that you cannot understand the Word of the hour.)

(47) And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. (But there's coming a time when He does. Fan is in His hand. Thoroughly purge the floor.)

(48) He that rejects me, and receiveth not my words, hath one that judges him: the word that I have spoken, the same shall judge him in the last day. (Now what Word will judge in the last day? The last day Word. What do you expect? Hasn't the Word been changing in America all the time? Haven't our laws been changing, based from the beginning? Sure. So there's a Word for this hour. End time Message of Hebrews 6. The Paradox.)

(49) For I have not spoken of myself; but the Father which sent me, he gave me a commandment, that I should say, and what I should speak.

(50) And I know that his commandment (What's a commandment? What He says) is everlasting life. (Where did it come from the in beginning? Well, He spoke. God was all alone. There wasn't a beast, there wasn't one thing there until He spoke.) Whatso