Who Is This Melchisedec # 32
Bro. Lee Vayle
Shall we pray. Gracious Heavenly Father, we come to you tonight knowing Lord, that You are here on our behalf, that You came for us, You did not come for Yourself, but You came for us, Lord. We often think in terms of the epiphaneia, the great shining, the great crowning moment, this is Yours, but yet we believe it’s more ours than Yours, Lord, because You’ve come here to cause us to shine forth in Your glory, and we praise You for that, Father. We just ask You now that the spirit of truth and revelation may have its way in our hearts, minds, and lives and may we relax under that Seventh Seal, Lord, knowing the things that are ours, and believe them with all our hearts, Father. For surely we have come to the place where there’s really no place else to turn. Either You Lord, have boxed us in, or we boxed ourselves in, because as the prophet said, “Live or die, sink or swim,” we’re looking at You Lord, tonight, that this is the truth, and we stand in it. So we commend ourselves to You, Lord, with no reservation whatsoever as far as we know, Father, but as hungering, thirsting people, we want more and more Lord, until we’re perfectly filled with You, O God, become Your reflection, whatever You want us to be. In Jesus’ name we pray, amen. You may be seated.
Now we’re, I believe, fast coming to the end of this
series here, this tonight and perhaps one more should finish it off. We’re on number thirty-two. And last Sunday we read where Bro. Branham
was again discoursing on the Godhead, and showing us that though there is only
one eternal Spirit God, He has many names and titles and roles, whereby He
makes Himself known. And whatever form
or title, name and role He takes, He Himself is there in Person in that form,
fulfilling that role. The great example
is Messiah. Here God brings forth the
second man or the last Adam, and then literally indwells him, as it says in 2
Cor 5:16, “God was in Christ” or God was in Messiah which is the same word.
Now the Messiah was and is the Son of God. We’re looking at it from the human
viewpoint. You understand the book of
Luke tells us that very, very thoroughly, lays it all out before us, Bro.
Branham explained it. So the Messiah was
and is the Son of God. God was in the
Son of man, even as Jesus said, “Believest thou not that the Father dwelleth in
Me?” And as Paul said, “God was in
Christ.” And that is Messiah. And Messiah was a Prophet. So God was in that Prophet, not as He was in
all prophets, He was in them in various times in various portions, but in this
particular instance He is in the Prophet entirely.
Now, let it be known that there are three titles that go
with the Son role or the role of the Son.
And each Son is a form or a mask of God.
On number one: the Son of man.
Number two: Son of God. Number
three: Son of David. Now then concerning
these titles which we speak roles, they are given with the specific purposes
that God had in mind. Number one, Son of
man, is prophet. Number two, Son of God,
is the Holy Spirit Himself, doing His special office work to mankind. And number three is Son of David, which is
King.
Now with all those titles in
mind, you must realize that those titles really would be nothing in themselves,
outside of the fact of the very Presence of Almighty God in each one.
So, we’re going to go back
reading a little bit, in page 24, the bottom of the page, 124th paragraph.
And Bro. Branham was talking in paragraph 123.
[123] And this Melchisedec, and
he said Melchisedec is none other but God,
became flesh.
[124] And then in 124, he is saying, when He was here on earth.
Now you can switch it back and forth, you can say God was here on earth
or Melchisedec was here on earth, it doesn’t matter because God is
Melchisedec. Now, when He was here on earth He was a Man to fulfill the Scripture. So you say, “Melchisedec, Who is God, when He
was here on earth, was a Man to fulfill the scripture.” Now the scripture of course, is Isaiah 53,
but also, notice what Bro. Branham says He is fulfilling there in
Deuteronomy. Moses said, "The Lord your God shall raise up a Prophet like unto
me."
Now, in looking at this particular understanding here, “the Lord your God shall raise up a Prophet,” you have to come to the position where you differentiate between God in the Person and the person himself. Now, the person himself, Jesus per se, was not God, because God cannot be born and God cannot die. God does not have a beginning and this One has a beginning, God cannot be created, God is the Creator.
So
as we look at this, we have to think of this point here, so that we don’t
become engrossed in a doctrine which I suppose I would call Jesus only. “The
Lord your God shall raise up a Prophet like unto me.”
Now, if you look at the book of Philippians here, just a second, you can see what I’m going to have in mind for you, the second chapter, it said: [Philippians 2]
(5) Let this mind be in you, which was also in Christ Jesus:
(6) Who, being the form of God, thought it not robbery to be equal with God (or a prize to be grasped and retained):
Now, you’ll notice when Jesus said that He definitely was the Son of God, He stood for that, that God was His Father, they then, said “This Man makes Himself equal with God.” So here what you’re looking at then, is the same understanding here that was in that time.
(7) Who, being in the form, thought it not (a prize to be grasped and retained) to be equal with God:
Which in this particular instance, would definitely be in the realm of the spirit, exclusively. But notice,
(8) Made himself of no reputation, and took on him(self) the form of a servant, was made in the likeness of men (in order to die and God indwelt him):
Now this is the one that Bro. Branham said, did not bypass the theophonic form. Now what I’m trying to bring to you is this, “To raise up a Prophet.” See? This, we’re talking about in Philippians, was not a raising up, it was a coming down. So here we’ve got to start someplace of a raising up. We’ve got to start at a place where God is definitely going to take a human creation or a human being, like He said back in Genesis, “The seed of the woman would bruise the serpent’s head.”
So we’re looking at something here where, not in a Jesus only context, but we’re looking at what God has done and what He has associated Himself with, and He’s done this in order to bring forth Himself the way He wants Himself brought forth in His role.
[124] So He said, “The Lord your God will raise up a Prophet like unto me.” So He had to come as a Prophet. He didn't ever say, "I am the Son of God." Now in Jn 10:36, He admitted He was the Son of God. He said, "I am the Son of man. Not the Son of a man, but the Son of man. Do you believe the Son of man?" Because that's what He had to testify of, because that's what He was. Now, He's come in another son's Name, Son of God, the unseen, Spirit.
Now you cannot get away from the fact that that is actually God, the same One that poured Himself into Christ, pouring Himself into human vessels, but never pours all of Himself into any vessel other than He had poured into Jesus Christ. There’s only one person who was ever the fullness of the Godhead bodily. And you can understand that, that was only bodily. Because after the White Throne in the New Jerusalem, the Pillar of Fire, Elohim Himself, with not an Emorphus form, but a different form, will be above the Lamb that was the body of the Lord Jesus Christ, and over all the children of God, and altogether they do not constitute God. They don’t do it. You gotta go back to original. What was in the very beginning? Nothing but God. So that’s what you’re looking at. God does not diminish Himself any more than we diminish of ourselves by having children. The unfortunate thing is we all die. Otherwise there’s no diminishing. That’s written in the Book. We all gotta die.
[124] When
He comes again, He's Son of David to sit
upon the throne.
That’s Revelation 19, when the Spirit that’s in our midst becomes incarnate to us, we’ll crown Him – what? – the incarnation. You can’t crown a spirit. You crown the One that’s incarnate. And Who is He? That’s Jesus raised up immortal. Different from you and me. 125.
[125] Now, when He was here and
was made flesh, He was called the Son
of man. Now, how did He make Himself known to the world as Son of man, the Prophet? See?
Now here today, He is the Son of God, God - [Bro. Vayle points to the picture of the Pillar of
Fire on the wall over Bro. Branham] like Bro. Branham said, God has given us the gift of His Son in the
form of the Holy Ghost. The prophet is
revealing the Son of man. Who is the Son
of man? Well, He’s not the Pillar of Fire, He’s not William Branham, nope, He’s not
that. What, It’s in the form of the Holy
Ghost, and It’s a ministry. Manifesting
Itself through the prophet. Now that’s the closest you’re going to come
and understand. Remember, when God was
in Christ, the Father did the works, the Father spoke the Word. Now we have a different set-up. We do not have to have Bro. Branham as a
complete incarnation of God, you have the Holy Spirit moving through him. What portion, and what part? That would be the endtime part. Now, 126.
[126] One day, now here’s
where Bro. Branham begins to talk of this illustration. We’re going to read this fairly rapidly. One day
I was
telling a story of Peter and Andrew his
brother. They were fishermen,
and their father Jonas was a great old
believer. One day they said he
sat down on
the side of the boat. And he said,
"Son, you know how we prayed when we needed fish." (And they were commercial fishermen.)
He said,
"We've trusted God, Jehovah, for our living. And I'm getting
old now; I can't stay with you boys much
longer. And I've always—
with all true
believers--have looked for the time when that Messiah
will come. We've had all kinds of false ones, but there's a real One
someday."
Now you know Bro. Branham is
actually, indirectly, telling you of all the Elijahs that been here before, and
they weren’t the right one. Dowie was
one, and other ones, they’ve always want to be somebody, but now there’s got to
be a real one.
[126] And he said, "When
this Messiah comes, I don't want you boys to be deceived. This Messiah will not
be just a theologian; He will be a Prophet.
Now notice, He will not be
just a theologian. Now there’s many
people in this message, right away, are very critical of the word,
‘theologian.’ If they had their heads
screwed on right, were full of the Holy Ghost, understood Bro. Branham, even understood
English, they wouldn’t be such blabbermouths showing their ignorance,
spiritual, which is worst of all. A
prophet has to be a theologian. Theology
comes from two words, theo and logos. So
an educated man who is strictly a theologian on the basis of a simple study can
never tell you the real truth. But the
prophet must come with a Message, and It had better be God’s Word and God had better vindicate It, or we don’t know It
is God’s Word. See? Deuteronomy chapter 18. He will not be just a theologian. Didn’t say He won’t be a theologian, said He
won’t be just a theologian. He will be a
prophet, see?
[126] For our prophet Moses,
whom we follow, said..." Now, any Jew will believe his prophet. He's taught to know that. And if the prophet says anything that's so, that's truth. But God said, "If there be one among
you spiritual or a prophet, I the Lord will
make Myself known to him. Now that’s previous to making
it known to anybody else.
And when what he says comes to pass then
hear him and fear him. But if it doesn’t come to pass, then don't hear him at all." See? So that was the vindication of the prophet.
So a prophet is a theologian
who is vindicated. And that sets him
apart because normal theologians, so-called, are no more vindicated than my
goodness, I don’t know what. 127.
[127] "So Moses was truly a
vindicated prophet, and he said, ‘The Lord your God shall raise up among you,
out of your brethren a Prophet like unto me. That’s what Paul says in the book of
Romans. Concerning
Now in the endtime you will
notice that Matthew 12 comes to pass where the days of the Son of man are set
forth according to Luke 17, or Luke 17 is set forth according to Matthew
12. That’s the way it should be
said. Because the days of the Son of man
repeat, and Matthew 12 tells us all about it.
Now if you go to the book of
Acts, the rd chapter, you
will see something in there we’ve dealt with, dealt upon… which we have dealt
previously. And it says here in about
the middle of verse nineteen, of chapter 3:
(19)
…when times of refreshing shall come from the presence of the Lord;
(20)
(Even) he shall send Jesus Christ (God shall send Jesus Christ), which
before was preached unto you:
(21)
Whom the heaven(s) must (retain) until the (restoration) of all things,
which God hath spoken by the mouth of all his holy prophets since the world
began.
Now you notice that God is
going to send Jesus Christ. Now follow
me carefully here because people are deceived when they read this. They don’t even know what they’re reading.
(21) Whom the heaven(s) must receive until the times of restitution
of all things, which God hath spoken by the mouth of all his holy prophets
since the world began.
(22)
For Moses truly said unto the fathers, A prophet shall the Lord your
God raise up unto you of your brethren, like unto me; him shall (you) hear in
all things whatsoever he shall say unto you.
(23)
And (it’ll) come to pass, that every soul, which (shall) not hear that
prophet, shall be destroyed from among the people.
Now what I’m looking at is
here is my understanding of this. When
times of refreshing shall come from the Presence of the Lord, a real spiritual
revival. And even He shall send Jesus
Christ which was promised, or preached unto you. All right now you’re talking about God here.
Now look, Jesus Christ is
going to come forth, but He cannot come forth until a message of restitution
comes forth to the people. Now what
you’re looking at here is a prophet.
Now,
(22) (And) Moses truly said, A prophet shall the Lord your God raise
up unto you of your brethren, like unto me; him (you) shall hear in all things
(whatever) he shall say.
(23) (It’ll) come to pass, that every soul, which (shall) not hear
that prophet, shall be destroyed from among the people.
Now the point is this: how
in the world are you going to hear a prophet that is not here? If you’re looking at this, that Jesus Christ
has just come out of heaven, then I’m going to ask you a question. Does He come down here and bring a
message? The answer is no. He comes down here in the flesh with
destruction. There isn’t any
message. So a message has to precede
this literal coming. At the time of the refreshing,
and Bro. Branham told us, it was a great healing revival, that woke up the
Church to a reality. And the reality
brought forth a prophet. He didn’t know
he was a prophet. Guessed at it,
believed it to a degree. But didn’t
realize it was the prophet that was to come at the endtime with the message of
revelation. And those that turned it
down will be destroyed. And that’s
absolutely the scripture. At the time of
Jesus, they were not destroyed. They had
a mini Great Tribulation. And many were
destroyed. But you’re looking at the
hour when the turning down of an end time message brings absolute, total
destruction. Now people don’t want to
believe that. I’m sorry for them, but
there’s nothing I can do about it.
Because this is not my book. I’m
merely quoting from the scripture.
Now, he said here, 127.
[127] Moses was truly a
vindicated prophet. And those that won’t hear him will be cut off. He said, "Now, children, remember, that
as Hebrews we believe God's vindicated prophets."
Not an unvindicated prophet,
now. God warns the people through
Moses. The prophet must come with the
sign and a wonder, and the sign and wonder be a prophecy which is in the name
of the Lord, and the Lord backs it up.
Now God puts His integrity on the line.
And this is one thing that you’re going to find the church does not
believe. They make God a liar! They do not believe that God has any
integrity. Here comes William Branham,
‘Thus saith the Lord,’ ‘In the name of the Lord Jesus Christ so and so’, it
comes to pass, “Ah, he’s a devil!” Then
God has no integrity! They say,
“Pbbt! God You’re a liar. Come down
here and I’ll spit in Your face.” So
much for your theologians and your preachers.
They are worshipping the devil point-blank and don’t even know it. ‘Cause whatever spirit they have is their god
and have branded the Spirit of God a devil! [Bro. Vayle points to the picture of the
Pillar of fire] And don’t tell me they’re not worshipping the
devil! Come on. Don’t be idiots. May have to die for this, get ready for
it. It’s worth it. Say, “Well, Bro. Vayle, you’ve had your
troubles, you may be ready to go, but I’m young and ain’t.” Look, I’m no more ready to go than you are,
just to drop dead. But this could be our
epiphaneia. What do we care what they
say? See? Things are very rough.
[127] Now, as I said, it's been four hundred years; we haven't had a prophet since Malachi. But
He will be!" That is He will come. 128.
[128] A few years after the
father’s death, Andrew was strolling
along down
the bank, one day he heard a wild man out of the wilderness
saying,
"The Messiah is standing amongst you!" That big eagle that raised up over the wilderness, John the
Baptist, and flew over there, said,
"Messiah's
among you right now. We don't know Him yet, but
He's standing among you. I'll know Him, because I'll see a sign coming
from heaven." One day He
said, "There, behold, is the Lamb of God
that takes
away the sin of the world."
Now that appellation by John overshadows… because we understand redemption overshadows the appellation of Moses. And that was prophet. And you will find therefore, that in about all the books you ever pick up, until the hour of Bro. Branham came on the scene, Messiah as Prophet was greatly glossed over. And I believe this is why they have the doctrine of God the Father, God the Son, and God the Holy Ghost! Because they bypassed the prophet which has to be purely and simply a man. And a prophet is raised up from amongst the brethren, amongst human flesh. And that prophet is the one that God anoints to say the thing that will come to pass. And when that thing comes to pass, whatever things the man does in order to vindicate himself as a prophet of God, then whatever he says is ‘Thus saith the Lord’, the Word of Almighty God.
So it’s a pity that we did
not understand all through the ages, the wonderful impact of the prophet. Reading on.
[129] Away he went, this man, to
find his brother; he said, "Simon, I want you
to come over here; we've found
the prophet – Messiah, rather."
"Oh, go on, Andrew, you know better than that!"
"Oh I know, but this Man is different."
"Where is he? Where'd he come from?"
"Jesus of
"That
little wicked city? Why he couldn't come from a wicked, dirty place
like that."
"You just come and see."
Finally he
persuaded him to come down one day. So when he came in front of this Messiah,
Jesus, standing there speaking to the
people. When he walked up in front of Him, He said, "Your name is Simon,
and you are the son of Jonas." That did it! He got the keys to the
Kingdom! Why? He knew that that Man
did not know him. And how did He know
him except that godly old father who had taught him to believe the Messiah?
In other words, there’d be
no recognition here except a recognition on the part of the man looking for a
Prophet. Then will there be any
recognition of God in this hour unless we know there is a prophet? The answer is no.
[130] There was a man standing
there by the name of Philip. Oh, he got real excited! He knew another man he'd been studying the Bible
with. Away he went around the hill,
and found him out there in his olive grove. He was kneeling down, praying.
They'd had lots of Bible lessons together. So he came out there, and he said, after he'd
got through praying, he said,
"Come, see Whom we found, Jesus
of
the Messiah we're looking for."
[131] Now, I can hear Nathanael
say, "Now, Philip, you haven’t gone off the deep end have you?"
"Oh, no! No. Now, let me tell you. You
know, we been studying the Bible together, and what did Moses say that the Messiah would be?"
"He would be a Prophet."
[132] "You remember that old
fisherman who you bought the fish
from, that didn't have enough
education to sign his name, called Simon?"
"Uh-huh!"
"He
came up, and you know what? This Jesus of
Nazareth told him his name was Simon,
changed his name to Peter, which is
`little stone,' and told him who his daddy was."Well, he said, "I don't know, could any good thing come out of
Now you notice that this man here is making the same
mistake the Pharisees did. See?
Immediately said, “Well, we know Jesus, He’s out of
[133] He said, "Let's not
talk about it; just come on and see." That's a good
idea. Come and see. So here came Philip bringing
up Nathanael.
When he got
walking up--Jesus probably standing speaking, maybe praying for the sick in a
prayer line--and when He came up to where
Jesus was,
Jesus looked around and said, "Behold, an Israelite in
whom there is no
guile."
[134] Now, you say, "Well, it was the way he was dressed." Oh, no! All easterners dress the same. He could've been a Syrian, could have been anything else, beard, garment, all the same.
He said, "Behold, an Israelite in whom there's no guile." In otherwise, an honest sincere man.
[135] Well, that kinda deflated
Nathanael. And he said, "Rabbi (which means `teacher'), Rabbi, when did
you ever know me? How did you know I was a Jew? How did you know I was honest, and
had no guile?"
[136] He said, "Before
Philip called you; when you were under the tree, I saw you." Fifteen miles
away, on the other side of the
country that day before. What did he say? "Rabbi, You are the
Son of God. You are the King of
[137] But there stood those
priests there, self-styled, starchy, said,
"This man is Beelzebub, a fortuneteller." Same thing right today. And they do it today.
Now Bro. Branham made a
little test. And he said, “Listen,” this is a prophet of God
speaking. He said, “Listen. If you are of the
nature to say that if you were back there in the days of Jesus and you would
say, ‘I would have known Him, I would not have crucified Him,’ you’re the very ones that would do it.” You don’t know anything. I don’t.
This is the only thing we know, that comes anywhere near anything. Say anything you want, nobody’s come back
from the dead, honey, that we know of.
Unh-uh. That’s why this is the
big thing that’s going to happen now.
Changed people standing here without death. And the dead coming out of the ground. Until that happens, forget it. You don’t know. All we know is faith. And when faith is proven, it is no longer
faith, it is scientific knowledge because science comes from the word ?schewe?
which means ‘to know.’ Latin word. ?Scheo-schero-schewe-scerum?, that’s the old
Latin. Science. Look, when the light comes on, I know that’s
scientific. When Bro. Branham said, “Thus saith the Lord,” it happens, that is scientific. There is true science. [Points to the Picture] Not
the vain philosophy of man who, you know, pbbt, mounts to nothing. No way.
[138] Jesus said, "I'll
forgive you for that..." Now, remember, they never said it out loud, they just said it in their hearts. And
Bro. Branham said God told him, the words of men’s hearts speak louder in
heaven than words on their lips. “And He perceived their thoughts. That's right! That's what the Bible said.
Call it telepathy if you want to, but He perceived their thoughts.”
Now what about this man,
…this German. Bro. Branham said of the
man in
[139] He said, "I forgive
you for that, but someday the Holy Ghost is going to come and do the same thing (after His going); speak a word against It, will never be forgiven in
this world or the world to come."
Now he said that two
thousand years ago, the world to come.
What about the world to come? Day
after tomorrow. White Throne. John said there is a sin unto death, I do not
say you pray for it.
[140] Then one day they had to go to
find out the Jews, some of them received Him;
some believed it; but
some didn't. Why didn't they believe it? They were not ordained to Life. They weren’t part of that attribute.
So today. People preach the Kingdom is at hand. They’re preaching a very peculiar doctrine. I don’t know too much about it, but it’s a Kingdom doctrine. But they don’t know what we know. They don’t know we have already swung into the Kingdom because time has gone into eternity. The fact that we are standing here in this little interim, does not alter the fact that time and eternity have blended. That people are dying does not alter the fact, because the Bible said they’re already twice dead, plucked up by the roots, and the White Throne is going on now. It’s a little bit strange, isn’t it? To look in the realm of the spiritual, know what is going on. Not just to make this some little thought, some little principle or dictum, or something that we are interested in, but to know it is going on now, directed by God, Himself. There is a Bride coming to maturity.
[141] Now, remember, they were priests and great men. Think
of these theologians and priests,
men you couldn't find a flaw in their
lives. Jesus said, "You are of your
father the devil, and his works you do." That’s in Jn 12:43, when they said, “This man
is not the Son of David, this is the other fellow. This is Beelzebub.” That’s what they said. Now,
“You are of your father the devil, and his works you do.” He said,
"If you'd be of God you'd believe Me.”
Has He changed? Not a bit of
it. “If
you can't believe Me, believe the works that I do; they testify of me."
[142] Now, the Bible said that
Jesus is the same yesterday, today, and forever. And Jesus said, "The works that I do shall he that believeth on Me
do." Now that’s Jn14:12. Jesus said in 14:10, “The works I do I don’t
do them, God does them in Me.” But He
said, “There’s one coming, he’s going to do even greater works then I’m
doing.” Is that right? Notice that was the real Melchisedec now. It was the real Melchisedec then, it’s the
same Melchisedec now, because William Branham and no man can of himself do the
things that were done.
[143] Notice again. There were only three races of people. You've heard me say, I was a
segregationalist. I am. All Christians are segregationists, not segregation of
color, but segregation of spirit. A man's color of his skin has nothing to do
with him. He's a child of God by birth. But a Christian, God said,
"Separate Me, come out from among them, and so forth." He is a
segregationist of filth, between right and wrong.
Only a Bride knows the
difference today. Only those that know
His name and speak His Word and talk one to another, that make up the
jewels. They alone know the difference
between righteousness and unrighteousness, and those who serve God and those
who don’t. You get people sitting in the
pews, they hear an impassioned plea by a man that’s a million miles off the
Word and they’re all agag and all aglow, “Isn’t it wonderful!” I say, “No, that’s from the pit of hell,
don’t kid me brother. I’ve heard a
prophet.” But the same people who say
they believe a prophet do not know the difference between righteousness and
unrighteousness, and that is the correct revelation of the Word of God. Self worship, when there has been a
revelation, is unrighteousness. Or the
worship of God in your own way, your own understanding, when there’s been a
revelation, brands you as an unrighteous person. You can be sweet, kind, wonderful, loving,
everything, but there’s one thing, you will rise up against the Word of God if
you don’t have the truth, you just can’t help yourself.
[144] But notice, they had a
segregation then, a racial segregation, which was the Samaritans. There's only
three races of people on earth; if we believe the Bible; Ham,
Shem, Japheth. That's the three sons of Noah. We all sprung from there. That's right. That makes us all back from
Adam, which makes us all brothers. The Bible said, "Of one blood God created
all nations."
Now that’s true when you
speak of a Bride. But remember you got
serpent seed in there too.
[144] We're all brothers through
the blood stream. A colored man can give a white man a blood transfusion, vise
versa. White man give the Japanese,
yellow man, Indian, red, whatever
more. He could give him a blood
transfusion, 'cause we're all the same blood. That’s true, we’ve all got the same old
bloodlines. The color of our skin, where we lived,has nothing to do with it. When
we're segregated is when we come out of the world, like
[145] Now, there were Ham, Shem, and Japheth's people. And if we had time to run the genealogies
back, we could see the Anglo-Saxon, where he came from. Now, that was the Jew, the Samaritan, which was half Jew and
Gentile. Now Bro. Branham’s not
saying Anglo-Saxon was Jew, like the Anglo-British Israel. He’s not saying that. He’s saying the Jew was back there and there
was a Gentile and that brought the Samaritan race. Which
was half Jew and Gentile, that married in with the Gentiles at Balaam's doings,
and Moab. They certainly did. And they also – heaven knows where else. They
were Samaritans, and there were Jews
and Gentiles. Now, we Anglo-Saxons
had nothing to do with any of it; we didn't believe any Messiah, or anything else. We weren't looking for one. We were brought in afterward.
See, Alpha’s Omega. We weren’t
looking for a prophet, either. Jesus came to His own, His own received Him
not. And He said to His disciples,
"Don't go in the way of the Gentiles, but go rather to the lost sheep of
Now, maybe these people were
kind of like foolish virgins. See? Looking, but they did catch on, because some
were left.
[146] But now one day (
Now remember he’s talking
now, he’s not talking of Gen 14:18, he’s talking of Jesus Himself, right at
that day. And this is God in Messiah,
God in a Prophet.
[147] So this was about 11:00
o'clock in the day. So He sent His disciples into the city to buy some food.
While they were gone, there was a woman
which was ill famed; we'd call her today a "red light woman" or
prostitute; she had too many husbands.
[148] So while Jesus was
sitting there, this woman come out about
11:00. See, she couldn't come with
the virgins when they come in the morning to get their wash water; she had to
wait till they left. They don’t mix like they do now. She was marked. So then, she came out to get some water. So she just took the
old windle, and put the hooks over the jar, you know like a—windles is like
a pulley, is what it is, has a pulley and the lever principle and you hook the
bucket onto it with the – like a clasp or something, you know -- and started it down; she heard Somebody say,
"Woman, bring me a drink." Now, remember, this is Melchisedec; this
is Jesus yesterday, the Son of man.
See?
Now he differentiates. This is God in the Prophet. And it typed back to Gen 14:18,
it’s the same One doing it
in the
of Fire, she wouldn’t have
been able to see Him, anyway. It’s in a
[149] She looked around, she saw
a Jew. So she said, "Sir, it's not proper for a Jew to ask a Samaritan for
anything. I'm a woman of
[150] He said, "But if you
knew Who was talking, you'd ask Me for a drink."
She said,
"How you going to draw it? The well's deep, you’ve got nothing to draw it with."
[151] And He said, "The
water that I give is the water of
Life springing up into Eternal Life." He talked to her till He found her
condition. Then told her--watch what He told her now. "Go get your
husband and come here."
And so
she said, "I’ve got no husband."