Who Is This Melchisedec? # 5

 

Bro. Lee Vayle

August 14, 1988

 

 

            Shall we pray.  Gracious Heavenly Father, we take great comfort in the knowledge of the fact that Jesus Christ is here in the form of the Holy Spirit, both as a person and as an indweller, giving part of His Spirit to those who are His own.  We pray Lord, that we shall acknowledge Your Presence Lord, and also the teaching voice of the Spirit within us, O God, to teach us the things of truth Lord, to utilize gifts that You send among us Lord, all those things we would draw on from You this morning and ask You to help us in the study of Your Word Lord, where we know we’ve come together not simply for fellowship--though we do appreciate the fact we have that--but above all for correction of the Word Lord that the right Word might dwell in us by faith O God, and the life then released according to Your own heart’s desire Lord to mould us and make us into the Christians we ought to be. 

 

            Help us Lord to resume our responsibility but with the faith that You put in us, and not only that, but actually Lord, the strength and the power that You give us that we might perform that which You ask us to perform.  So Father, we commend ourselves this morning, each one of us.  In Jesus’ Name we pray.  Amen. You may be seated

 

            Now we’ve been studying of course from the sermon preached by Bro. Branham, that we take as authoritative, as a God given theologian, prophet, from the book of Hebrews where it says in Hebrews 7,

 

(1)               For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

 

(2)        To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

 

(3)        Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

 

            Now, of course Bro. Branham brings out the thought that there are those people who believe that Melchisedec was simply an earthly priest without a genealogy and they claimed that when the words are used, “With out father, without mother, without descent, and neither having

beginning of days,” terminology like that would suggest that this King is unknown historically, there is no genealogy for him. 

 

            But, when you consider the fact it says, “Neither beginning of days nor end of life; but made like unto the Son of God,”  you’re getting on very dangerous ground to simply put that down as an ordinary human being, and, or as a priesthood because it couldn’t hold water when you begin to check the names which are King of Righteousness, King of Salem, King of Righteousness and King of Peace, positively refer to God Himself. 

 

Also, “Not having beginning of days nor end of life,” could only refer to the fact that this would be God in some manifested form. 

           

            Now, we realize also it says,

 

 “Made like unto the Son of God.”

 

Which also is God in a manifested form because Isaiah says that,  “He would be God with us, Emmanuel, God with us or God manifest in the flesh.”

 

So Bro. Branham’s attestation as to who this is, I would concur with most heartily on the grounds that it is absolutely Scriptural, plus the fact of course that we know that Bro. Branham was vindicated as we see the picture on the wall. But most people wouldn’t really appreciate even though it is understood that George G. Lacey said,

 

 “That this is an absolutely a phenomenal picture and that is a supernatural being.”

 

            And he was head of the FBI documents and photography and all those things that are so vital in courts of law. 

 

            Now, of course this picture was taken when Dr. Best presumptuously shook his fists under Bro. Bosworth’s nose when Bro. Bosworth was showing forth that Divine healing is a part of the Word of God, is not necessarily tantamount to salvation, it’s not necessarily on the same level as the rebirth, but it is part of the Word of God that which is paid for by the Lord Jesus Christ where it says in Peter,

 

“By whose  stripes we are healed,”

 

And also over in Isaiah where ..?.. positively show,

 

“Surely he had born our sicknesses, not merely our griefs and our sorrows, but our sicknesses and diseases,” where those original words in the Hebrew come from.  And of course he had this photographer all lined up to take the picture of him shaking his fist. Here’s a young preacher shaking his fist under the nose of a venerable old man that’s in his what? Sixties.  Can you understand?  That’s real Christianity, that’s what I’d call real Christianity.

 

            They tell me that there’s a certain sister that I know a little bit of, and her aunt I think it was, made the remark,

 

“She’d like to slap her in the face.” 

 

I would suggest this sister, if she could hear my voice at any time, would write the aunt a letter and say, “My dear aunt, if this is the Spirit of God in you, I will help you to bring it out.  Shall I come to your place or you come to my place, or go to your church, you can slap me soundly.”

 

            You think God’s that kind of a God?  That’s the Spirit of Jesus Christ? 

 

            That is [Bro. Vayle points to the Picture ] the Spirit of Jesus Christ to my understanding, the Pillar of Fire that Moses saw, that Paul saw.  The same voice that spoke to him as a tiny child who says, “Don’t ever drink or smoke and never defile yourself with woman.  I’ve got a work for you to do.”  The same one who thousands, thousands and thousands of times said,

 

“THUS SAITH THE LORD,”

 

By vision and prophecy, never one failure.  I never knew a more kind and honorable and wonderful person than William Branham.  And I’m not here to eulogize him, but I want to tell you some little thing brother/sister, God dwells in the prophets.

 

            I want to ask you, “What kind of men are those prophets?”

 

 If God should give a little of His life to you and me and dwell in us, what kind of people should we be?  Somebody’s messed up in this life, and it sure is not God. Trouble is people just don’t understand the way God does things.

 

            So anyway, Bro. Branham telling us about this Melchisedec, his understanding of this man.  And remember, Paul could not reveal the truth about Him in his day. 

 

He said, “They were not mature.” 

 

And you cannot become a mature Christian until the end time.  People can say what they want.  We have little girls in our congregation here, they’re growing up.  One little sister in particular, we say,

 

“She’s very mature for her age.”

 

 That’s very, very true but I’m going to tell you, she’s not mature as a twenty-six year old person is.  She’s not mature as a person down the road is of the next generation.  And when you speak of knowledge and understanding, though they had tremendous understanding of the Word for their hour in the days of Paul, they could not have possibly had what comes by the maturing of the church over the centuries, of the suffering, the deprivation and all those things that count for something in character. 

 

            And so God has reserved to the end time and any Bible student knows it that under the Seven Seals, or Seven Thunders and sometime they must be revealed and this then is one of those things that cannot be revealed until somebody reveals what’s in the Thunders.  And who’s going to do it?  It would have to be a vindicated man.  I wouldn’t let anybody sell me a bill of goods and say,

 

“Well I’ve come to tell you this is true.” 

 

I’d say, “Hogwash.” 

 

Let’s show you’ve got some authority to tell me these things.

 

            You know how it is, people come and they get bilked every single day.  Well it was just the other day in Dayton again, a fellow phones up a poor old fellow and says,

 

“Heh,” he said, “I’m from the FBI.” 

 

He comes by and flashes a little card and a badge.  I think a badge or maybe it was the Dayton Police anyway, but it’s always the same old story.

 

 And say, “Look here, we suspect that somebody is going to write money on your account and you know, we’ve got to check it out.  So what you do is you take the money out.”

 

Or some foolish thing like that.  And the poor old boy takes his money out and loses four thousand dollars. 

 

            You come to my place, I’d just keep you hanging long enough to phone the police and get out my double barrel shotgun to hold you--if I had one.  Don’t be stupid.  Because somebody flashes a badge?  Let him have,

 

“THUS SAITH THE LORD.”

 

You sit in a meeting where I sat under that man. And I just like you here, it was very few people in Vermont, hardly anybody turned out--yet every night he stood there and told many, many people exactly who they were and all about them, and he said,

 

 “THUS SAITH THE LORD.”

 

            Now I remember one woman especially, her husband was in the hospital, he was in the services and the doctors couldn’t tell one thing wrong with him. They couldn’t find it, whatever.  And she was terribly, terribly sick with worry and Bro. Branham looked at the sister and he said,

“You worry about your husband.  He’s in the hospital now in New York, the veterans hospital.  The doctors don’t know what’s wrong but, he said, THUS SAITH THE LORD, I will tell you, it is merely a stomach condition and they will know it by tomorrow and he will be in this meeting tomorrow night.

And he was.  How did he know?

 

            What about that lady in Arkansas?  The black woman sitting there and he said,

 

 “Sister, he said, “Your sister’s been insane, a raging maniac for twenty-five years,” I think it was, “in the hospital in Arkansas. But he said, “THUS SAITH THE LORD, tomorrow night she will be in this meeting sitting here in her right mind.” 

 

My wife is a psychiatric nurse, been for thirty solid years.  You get up and tell them, would any doctor in your knowledge ever allow a raving maniac to get out the next day, the next morning?  No way, shape and form.  He’d have to be the raging maniac. 

 

            Now, not that there aren’t enough stupid ones to pull a stupid deal as they’re doing today like Dukakus and the rest of them. But back in those days which is thirty years ago, thirty-five--let’s see, what is it?  From forty-six, that’s forty-two solid years ago--that couldn’t have happened forty-two years ago that a doctor would allow a raging maniac out.  And she was in the meeting the next night.

 

            Telling world-wide events that never failed.  So we believe in a man that’s a prophet.  You say, “Well Bro. Vayle, a lot of folk have believed those things.”  Yes that’s true.  I have no cover up.  But how come the religious historians say,

 

“Never since the time of Jesus Christ was a man like this one.”

 

Go read the books.  I knew him very well.  I knew many of the men of the Twentieth Century, and some of the great men.  Never was a man like this one.  God took him, of course, as God takes all His prophets.

 

            Now, this man telling us that this was God in a form of a man that was not a human form which would marry, beget children, and have a lineage.  You say,

 

“Well I don’t think that God did that.” 

 

Who was the fourth man who was in the fiery furnace, honey?  You think God can’t take a form and walk into it?  You made a big mistake because God took His own form in the form of Jesus Christ, created the egg and the sperm, placed it in the womb of Mary, and she became the mother--not of God, she became the mother of the vessel that harboured God. 

 

            And because you and I can worship Him, and God’s an object of worship, we can make Him God there’s no problem.  There aren’t two gods, three gods, there’s one God.  Always has been one God--He’s Spirit.  You try to cut up the Holy Ghost and give Him to a Jew in three parts and see what he does to you.  Yet funny thing is the Christians say,

 

“Well we believe in Judaeo Christianity.”

 

 And they claim a kinship to Judaism, which is a very farcical word anyway.  Claim a kinship to the true doctrine of Israel.  And Israel believed in three gods?  You have got to be out of your mind.  Try to give three gods to a Jew.  Try to give me three gods.  No, no, no, no, no, no, no.  If any Trinitarian knows he blew it on the very grounds that the Scripture says,

 

“The Holy Ghost shall come upon Mary.”

 

 Then he said, “God was His Father.” 

 

So now He’s got two fathers?  That’s the stupidest thing I ever heard of.  A child having two fathers?  Oh brother.  A child having two fathers?  Who was it then that caused Mary to bring forth a child?  Insanity, utter insanity.

 

            God in human form.  God in a form.  If God who made the first Adam cannot make another Adam, so to speak, but not physical to the extent He would procreated them, then you don’t worship the same kind of God I worship.  You don’t have anything to do with the God I’ve got to do with because my God can do anything.  And he tells us what He does.  It says distinctly here,

“That this One without father, without mother, without descent.”

 

 Jesus had a Father, Jesus had a Mother--this is not Jesus.  It said, “Made like unto the Son of God.”  A pattern. 

 

            What was the Son of God?  He was a human being, not a hundred percent human as you and I are because He came from created egg and sperm, the life from almighty God, that’s a little bit beyond you and me, it’s quite a lot beyond you and me, but He got born.  This is not--this is the type of the one coming in flesh and that would be, there’d have to be a body for God to step into, as the same as there was a body for God to step into at the River Jordan.  And then this same Jesus on the cross said,

 

 “My God, my God, why has Thou forsaken Me.”

 

 God was no longer indwelling Him.  He was left there was a human being to suffer.  And then Scorcesse  has the nerve to have Jesus Christ hallucinating having sex with Mary Magdalene.  And the church thinks it’s great that this man’s marvellous imagination.

 

            I’m so happy that this world is going to be blown higher than a kite into smithereens, and if I deserve it let me go with it brother/sister. 

 

You say, “Why Bro. Vayle?” 

 

Because one day there was a man under the leadership of Joshua and they went into the promised land and God defeated everybody around but one day they couldn’t defeat anybody and they said,

 

“There’s something wrong in the camp.  What is it?  What is it?  What is it?”

 

 They begin going down, “Who is it?” 

 

They took Achan and his family. 

 

“What did you do sir?

 

Well I took a Babylonish garment.  I took the silver, I took the gold.  I did a wrong thing.”

 

  See?  And do know what Joshua said before that man confessed? 

 

He said, “Give God the glory and confess.”

 

 And as soon as he confessed and gave God the glory--whatever that means, you figure that one out--and they took him out and stoned him and his whole family..

 

            I say the same thing, let’s give God the glory and honestly say,

 

“This world is not fit to live in, in the eyes of God anymore.”

 

America was not built upon men like Scorcesse, and the Dafoe’s.  And now Dafoe’s father, and they’re doctors and nurses, they say,

 

“Well my son is a real Christian, born again.”

 

 Is that a fact?  If he’s born again, I don’t want to be because in my wildest hallucinations and nightmares of sin I could never believe that claptrap and balderdash.  Neither could you.

 

            Prophet of God.  I believe in him implicitly, base my whole doctrine and life upon it.  And he taught here in this wonderful message, “Who Is This Melchisedec?” which comes under the Seventh Seal, which was opened by a man like him, to give forth these mysteries which even the great Dr. Bloomfield who is now deceased said,

 

“Somebody’s got to come sometime and tell us.”

 

 He’s revered, respected man from Indiana, Hoosier.

 

            This Bro. Branham tells us, that this is a mystery and it is because Paul could not explain it, nor did he explain it, tell us all about it.  He just let it sit there, that at the end time we would know all about it.  And Bro. Branham explains thoroughly how this man, which we call a man Melchisedec, was on the scene and how that this man we call, King of Righteousness, King of Peace, actually was indwelt by Almighty God.

 

            And this should not be strange that people believe that you and I can be born again, which rebirth comes by the Baptism with the Holy Ghost.  If that is possible that God Almighty could give us, even a little modicum, an iota, of His Holy Spirit, what in the world is wrong with man’s thinking that they cannot believe that if God prepared this, could He not also prepare that, and in His entirety move within that vessel?  That’s just what He did with Jesus.  So you see, our type is all laid out here.  This is God Almighty who has made Himself a tabernacle.

 

            Now, Bro. Branham has been describing this and I’m going to start reading on page...I’m going to go into my notes here a little bit to give us a background so that you’ll understand what we’re into.  Now, concerning the question then as to who Melchisedec is, Bro. Branham unequivocally testifies that Melchisedec is God in what is called a Word form body.  In other words, He simply spoke a Word, it formed a body.  Why not? 

 

If He said, “Let there be light,”

 

There was light. 

 

If He said, “Let there be a fish,”

 

There was a fish. 

 

He could say, “Let there be a body.”

 

 There was a body and He could step into it.  A Word formed body which is called a Theophany and a Theophany comes from the two Greek words, ‘theo’ means God, and ‘phanero’ to show forth God in a manifested form.  So concerning the question as to who is Melchisedec, Bro. Branham unequivocally testifies that Melchisedec is God in a Word form body which is called a Theophany.  That’s absolutely true. 

 

            This is one example of the process whereby God enters into the worship and communion by men.  Listen again.  This is one example, there are many in the Bible where God did something like this, to enter into worship and communion by men wherein God makes Himself known by some visible manifestation.  He uses some form that conforms to His purpose for that occasion. 

           

            He used the Pillar of Fire to keep Israel warm at night.  He used a cloud, hid in it, kept them cool by day.  He became a rock to them, called a rock that followed them, which is a source of revelation.  He uses some form that conforms to His purpose for that occasion and thereby identifies and reveals Himself to the people that they may become all the closer to Him and worship Him, and love Him, and know Him.  Bro. Branham used the term from the Greek concerning this process.  He called it En morphe, which is in the Greek, to signify that God used various forms such as angels, and light, and fire, a cloud, a human body and even His servants the prophets, to actually visualize and conceptualize Himself to the people.

 

            Now let’s look at Heb l: l.

(1)        God, who at sundry times and in divers manners spake in time past (Not unto the fathers--that is not the original Greek.  It’s in the fathers.  God was in the prophets.)

 

            And if God was truly in the prophets, then the prophet or prophets had to be God to the people.  Now you know that’s how authority is relegated and delegated in our society.  The president of the United States can send a delegate, an ambassador to Europe, to any place he wants and that ambassador is the president, and actually the United States populace, the government, the entire people to that king or that nation.  He is the embodiment of the whole thing.  Why then would not a prophet be God to the people? 

 

Then you say, “You make Bro. Branham God.” 

 

I do not make him God.  No way, shape and form, anymore than I make the ambassador as the president, or the government, or the people.  But if that ambassador is obligated to stand for, and speak for, and to visualize, and conceptualize, exactly the American people concerning them, and remember government is by the people, and for the people, then that prophet would be the same for almighty God.  There’s no big hassle there, you know, if you really want to be just commonsensicle, you know.  What does it say?  Commonsensicle.  That’s just a word I’m coining in a hurry..

 

            Let’s go to John the 10th chapter.  We’ll find out what the Jews actually thought of prophets.  And you’ll look at the 13 verse.

 

(30)           I and my Father are one.

 

(31)      Then the Jews took up stones again to stone him.

 

(32)      And Jesus said, Many good works have I shewed you from my Father; for which of those works do you stone me?

 

(33)      The Jews answered Him saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

 

(34)           Jesus answered them, Is it not written in your law, I said, Ye are gods?

 

(35)           If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

 

(36)      Say ye of him, whom the Father hath set apart, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

 

            There it is right there.  Now the question is, to whom does the Word of God come?  It has to come to the prophet.  So Israel called their prophets gods--g-o-d-s, in contradistinction to capital G-O-D.  Which simply means they understood the delegation of authority and power.  And remember the prophets were proven or vindicated by God, even as we believe in vindication. 

 

            Now people today in Christianity don’t believe in vindication. 

 

They say, “Who needs prophets?”

 

Well, where to you find that God said we didn’t? 

 

They say, “Well just a minute now.  There’s no such thing as a prophet that’s not a Hebrew.” 

 

Then Noah...Noah wasn’t a Hebrew.  What are you going to do with him?  See, you don’t make your own rules up.  You don’t make your rules up.  What you do, what you’ve got to let your mind go an become like a little child and go to the book like Bro. Branham.  He didn’t conceptualize this thing and fantasize about it and say,

 

“Well I think maybe this Melchisedec, well he’s got to be some kind of a myth.  He’s got to be some kind of a personage that’s really not a personage, it’s kind of an order, and it’s got to be this.” 

He said, “Look it, here’s what the Bible said.  No Father, no mother, no beginning of days, no end of life.” 

 

            “What are you talking about?” 

 

            “Well I’m talking about God.” 

 

            And those say, “Oh come on now, far be it from that be God.” 

 

            Well then you tell me, and stand up here and give me some sign that you can prove to me I should listen to you.  Fap!  I’m likely the smartest guy in the room when it comes to theology, I shouldn’t be standing up here.  And I should have the glibbest and best tongue of anybody amongst you.  Would you take anything I can give you against the Word of God that’s just simply, plain, doggedly says--I’m going to change that around?  Where would your contract with God go?  No, it’s Word by Word and don’t take a Word, and don’t add a Word. 

 

The Bible said, “This Man did not have a father, did not have a mother, He never had beginning of days, He never had end of life.”

 

            Who was the fellow inside the shell?  Jesus had beginning of days.  He was born, yet He was no different from God except in the fact He had a beginning.  But He wasn’t God.  No--He became God on the grounds that God was in Him.  We’re talking about a man.  See?  Okay, no matter what form God used He is always the one and the same and the only God there is, and He’s the One that does it.  There are not two gods, or three gods, or any number of gods, just one God.  He uses different offices and forms, f-o-r-m-s,  the En morphe, to suit His revelation.  As Bro. Branham deals with God progressively declare Himself in this message, God becomes a man.

 

            Now what Bro. Branham does, he takes us in this message and he shows progressively how God did it, removing a mystery, how God became a man, indwelt a man.  How that you could point to Him, and say,

 

“This man is God and yet he is not God.” 

 

And Jesus Himself said, “The Father in me doeth the works.”

 

Now did He lie, or didn’t He lie?  Why did He pray?  Do you think God would pray to God?  I thought two or three gods together might argue the point unless one god had a bigger club, or a bigger say than the other guy.  I can’t buy the three god symposium, brother/sister.

  No, no.

 

God said, “In whom did I take council.”

 

 With my son, or my friend or something? 

 

            Would you become a gnostic,  the next thing you’d become.  You turn that down, you become a gnostic.  Not agnostic but  a gnostic, which means; I know everything.  And pretty soon you hear a female voice from heaven say,

 

“Shut-up.  You forget I’m up here and superior.”

 

 I’ve got the books on it honey, I’m not telling you a bunch of hogwash, there right in my library.  No, no, no, come on, don’t be fooled by people that go around with their trinitarian doctrine and dogma, and the apostle’s creed.  Find me the apostle’s creed in the Bible.  See, I’m an old trinitarian from way back.  It just won’t cut brother/sister.

 

            Bro. Branham deals with God progressively declaring Himself in this message until God becomes a man, comes down through certain steps.  From the thought form, which was merely God in omniscience, determining to bring forth what lay within Him as the omniscient God, to the Word form body where God begin to speak things into existence, to the human born body.  Then he traces our position in Christ to our present earthly abode and then on into our spiritual embodiment just after death, and finally at the resurrection of New Jerusalem.

 

Now if you didn’t follow what I’m saying, I’m saying this, that Bro. Branham traced how God did it through Jesus Christ, turns right around and traces us right from God into the same pattern.  Do you understand what I’m saying?  Whether you do or not, I’ve said it, don’t worry about that.  And I think you know what I’m saying.

 

            Now to begin with we are genes of God.  Now let that thinking come into your mind.  Genes--actually you could use the word ‘seed’, attributes.  To begin with we are genes.  I like that expression just for the minute.  God has thoughts about these genes, or future sons, so He brings them forth according to His thoughts and they enter Adam’s race through Adam’s race, through natural generation.  Want me to read it again?  To begin with we are genes, we are actually potential sons of God as male sperm with the XY chromosomes can unite with the female egg with X chromosome, she has doesn’t she, to bring forth either a daughter or a son.  So you have a life line in God which contains seed that God breathed into Adam the breath of lives and Adam became a living soul and from that time he was able to propagate with what came out of him, which was Eve. 

 

            You’re looking at the same with God.  Within God are the genes, or what we would call seed or sperm.  In the Greek, for concerning God it is ‘spora’ for mankind it is ‘sperma’ and God likens us to the grass, or to the seed of the grass.  Okay? 

 

            To begin with, we are genes, or sperm, or seed of God.  God has thoughts about those genes or future sons.  So He brings them forth according to His thoughts and they enter into Adam’s race through the natural, normal channels that God started way back there in the garden.  Even before the garden when He said,

 

“Be fruitful and multiply and bring forth sons and daughters unto Me.”