Spoken Word #16
“A
Peculiar God, Message, Messenger and People”
Brian Kocourek
April 13th, 2008
10
And now, O Lord, Who separated me from my mother, Who's fed me all the days of
my life and has brought me to this hour, by Thy grace, feeling it was Thy will
that I should explain to the people why that I have acted and did the way I
have done; may it be in such a way that people will have a better
understanding, Lord, of the peculiarity of
Thy servants. Grant these things, Father, these Scriptures and a text and
words that we have written here through the week, praying and studying. May
they fall on good ground everywhere they are heard, a ground that can hold them
and nourish them, and then all praise shall be given to Thee, for we ask it in
Jesus' Name. Amen.
Now, notice he
said, by Thy grace, feeling it was Thy will that I
should explain to the people why that I have acted and did the way I have done;
may it be in such a way that people will have a better understanding, Lord, of the peculiarity of Thy servants. So
we want to know what this word peculiar means and especially what brother
Branham is referring to here when he describes himself as such.
Now, the word pe·cu·liar is an adjective
and it means 1. Unusual
or odd. 2. Distinct from all
others. (unique) So brother Branham is talking about the oddity of his
ministry. Then we must know what makes it odd or what makes it stand out as so
different from all others.
God revealing Himself to His people
50-0813E P:27 I knew that was the same Voice that spoke
to me all along. That was the first time I'd ever seen It like that, but I knew
that Voice. He said, "Fear not. I am sent from the Presence of the
Almighty God to tell you that your
peculiar birth and peculiar life,
been always misunderstood with men." Said, "Your peculiar life and peculiar
birth has been to indicate that you're take a gift of Divine healing to the
peoples of the world." And I said, "Sir, I am uneducated. I could not
go." He said, "I'll be with you." And I said, "Sir, I'm
uneducated." I said, "I could not go. The people wouldn't believe
me." He said, "As the prophet Moses was given two signs, so will you
be given two signs." Said, "First will be that you'll be able to
detect diseases by your hand, taking the patient by the right hand in your
left. And if you'll be sincere when you pray, get them to believe you and be
sincere when you pray, nothing shall stand before your prayer, not even
cancer." See, He spoke cancer. That's the only disease He said. And He
said, "Then if you'll be sincere with that, it will come to pass that you
will tell them the secrets of their heart." Said, "Them will be the
two signs." And He said, "I'll..."And I said, "I will
go." He said, "I will be with
you."
Balm in
Divine love and sovereign grace 56-0814
P:27 Going down to take over, eighty years old,
whiskers blowing to one side, leading a mule with a wife with a child on each
hip, jogging along the road... "Where are you going?" "Down to
His wonders to perform 58-0112A P:7 God
does things peculiar. He works in mysterious ways, His wonders to perform. Did
you catch that? He works in mysterious ways, His wonders to perform. Oh, I just
love that. And how that He does it in such a way sometime that it absolutely
cannot be explained.
Great shining light 57-1222 P:42 And
we cannot be an ordinary. We have to be unusual. We cannot be usual, because God's people are a peculiar people.
They've been through the ages. Although peculiar, yet the Star was brilliant,
not brilliant in world's educational, world's affair, but brilliant as
sacrifice before the Lord. We prostrate ourselves, as the Magis
did in the Presence of the King of kings, to reflect His Light.
1 Peter 2: 9 But ye are a chosen generation, Now, the
word Generation here was translated from the Greek Word genos
which we get the word gene from and which refers to Lineage, the seed or
offspring and I want you to notice what the attributes of this gene seed are.
He says, they are: an Holy nation, a peculiar people. (Now, this is not peculiar in that you are cooky
and crazy, but peculiar in that you are God oriented while the rest of mankind
is not. He says you are a chosen lineage, chosen genos,
chosen genes, and those genes are from God Himself which makes you different
from the rest of the world. 1 Peter 2: 9 But ye are a chosen generation, an Holy
nation, a peculiar people. (and what makes us peculiar? Notice what
Peter says that makes us peculiar…) that ye should show forth the praises of Him Who hath called
you out of darkness unto His marvelous light: Now if we are to show
forth the praises of Him, then we are to say the same thing He said. We won't
add to it, and we won't take from it. Jesus said, " If you
confess me before men, I will confess you before my father." And Brother Branham taught us that the
word “confess
means to say the same thing”, because it is made up of two Greek
words, "Homo"
which means the same as, and "Logos" which is the very thoughts of
God manifested or expressed. So we see that to confess Him is to say the same
things He said about Himself. Then you have got to understand what he said in
order to repeat it correctly.
And brother Branham
said in his sermon GOD WHO IS RICH IN MERCY 65-0119 191 If a man comes out
with an odd peculiar ministry,
that's found in the Bible to be the Truth, and that man stays right in that
same old denominational doctrine, forget it. Nothing to it. God don't do a
thing like that. That thing, that's rotten manna that's got termites in it, or wiggletails, or whatever you want to call it, from forty,
fifty years ago, still trying to eat that old manna that fell way back years
ago. And the children of
Israel P. Warren wrote
in His book The
Parousia published in 1879, "We often
speak of the second advent, the second coming, etc., but the Scriptures never
speak of a second Parousia.. Whatever was to be it's nature, it was something peculiar, having never occurred before and being
never to occur again. It was to be a Presence differing from and superior
to all other manifestations of Himself to men, so that It's designation should
properly stand by Itself, without any qualifying Epithet other than the
article, "The Presence". "From this view of the word it is
evident, I think, that neither the English word coming, nor the Latin Advent,
is the best representative of the word. They do not conform to It's etymology;
they do not correspond to the idea of the verb from which It is derived; nor
could they appropriately be substituted for the more exact word, "Presence".
In the cases where the translators used the latter, nor is the ratical of them the same. "Coming" and
"Advent" give most prominently the conception of an approach to us,
motion toward us; "Parousia" That of being with us, without reference
as to how it began. The force of coming or advent ends with arrival; that of
Presence begins with the arrival. Coming and advent are words of motion whereas
Presence shows rest. The space of time covered by the action of coming or
advent is limited, it may be momentary; that of Presence is unlimited.
So now we have a
peculiar God who comes in a peculiar way and Declares Himself with a peculiar
Message by a peculiar ministry to a peculiar people. I like that. So if you want to be like the rest of the
world, go ahead, but then that tells me that this message isn’t for you. Jesus
said, “If you love the world or the things of the
world the love of God is not even in you.”
All of God’s prophet’s
and people were peculiar people. Let’s just look at some of them.
From his sermon, The Masterpiece
64-0705 91 Brother Branham says, And we find out
then in Joseph, that Joseph was a
peculiar-born boy,
And what about Moses?
And from
Spoken word original seed 62-0318E P:178 Like
the mighty anointed prophet Moses knew God would use him, for He had proved
Moses to be His servant by his peculiar
birth. At the right time that if--deliverance for Abraham's seed was at
time. (Are you getting it?) Moses never stayed in
Witnesses 54-0303 P:26 he said, Moses,
when he turned aside, looked at the bush, God was going to send him, but before
Moses knew, he said, "Show me Your glory." You know, sometimes when
God does things, He does it in such a funny way, an odd way, peculiar way to the people of this world, it seems foolish
to the carnal mind. How that God does things so simple, it just confuses the
carnal mind. For instance, the virgin birth, and many things that's yet got the
carnal mind all broke up. They don't know what to think about it. But God does
it. Just like when John the Baptist came. Why, the Scripture said, when the
inauguration of Jesus down there, at the river that day, that the... "All
the high places would be made low and the low places brought high. And the
leaves all clapped their hands, and the mountains skipped like little
lambs." Just think of it. And what was it? An old woodsman type of a
preacher, with the beard out over his face, like a fuzzy worm, and a big piece
of sheepskin wrapped around him, standing on the muddy banks of Jordan,
preaching repentance. Amen. (No fine, dressed lace, silks, and satins and
whatever it was.)
The Apostle John tells
us that Jesus had a very peculiar ministry in that He absolutely had
surrendered His Life, in fact His very will over to the Fathers will. And Jesus
became a good steward to do only the bidding of the Father. And John also told
us that the reason the people were blinded to Jesus and the Vindication of His
Ministry, is because they were blinded to the Word of the Father which Jesus
was only acting out and fulfilling. So, in essence what we see is the blinding
was a spiritual thing, because even though they could see with their eyes, yet
they still could not understand or perceive what was happening. And peter
called them willfully ignorant because they turned down the understanding that
was presented to them because it didn’t fit their own understanding. And don’t
think that they won’t be judged in this hour as well for turning down the truth
though it was vindicated right before their very eyes. That is why John said,
they would rather have the Doxa of man than the Doxa of God. We can't blame God
for their unbelief. God doesn't shove you through a pipe and then say blessed
is he that overcomes. In fact from the Message ...
So we see in Hebrews 1:1 ¶ God, who at various times and in divers manners (odd and peculiar ways) spake in time past unto the
fathers by the prophets,
Now, Hebrews 1:1 tells us here concerning God, that
the way that He operates is odd and peculiar.
Hebrews
1:1 ¶
God, who at sundry times and in divers or different manners
spake in time past unto the fathers by the prophets,
The word Sundry is the
English equivalent of the Greek word, polumeros pronounced, {pol-oo-mer'-oce} and it
means 1) by many portions, by many times and in many
ways
So we see here that God does things in many portions
and in many different ways. That means what he does is not in a usual way, but
rather in an unusual way. Then Paul goes
on to say, God, who at sundry times and in divers
manners spake in time past unto the fathers by
the prophets, and it means 1) in many
different ways or manners. Now the word divers is the same as our
English Word Diverse. = di·verse
( d¹-vûrs“, d º-, d º“vûrs”) adj. 1. Differing
one from another.
Now, this would seem to at first glimpse come into
conflict with Malachi 3:6 that says, I am God and I change not, or Hebrews 13:8 Jesus Christ is
the same, yesterday, today and forever.
But a closer reading of the definition for diverse
sheds more light on this difference. DIVERSE 1. Differing one from
another but Made up of distinct characteristics, qualities, or elements:
And as Brother Branham has taught, "God is
identified by His Characteristics."
Therefore, I would like to look at these peculiar ways
and peculiar times that God speaks to man.
First of all, the Scripture reads ¶ God, who at various times and in various ways
spake in time past unto the fathers by the
prophets, Now, although the
way, and the times are varied and changing, yet we see the common thread here
is that God speaks through His Prophets.
AMOS 3:7 Surely the Lord GOD will do nothing, but he
revealeth his secret unto his servants the prophets.
Now, therefore, although God changes the scene, and
the manner in which he manifests Himself, and even the times, yet the constant
is that before he does anything He will reveal it through one of His Servants
called prophets.
I
Samuel 2:2 There is none
holy as the LORD: for [there is] none beside thee: neither [is there] any rock
like our God. Notice
here that we are told there is none like him. That again speaks of an unusual
God, in which there is none other like Him. Otherwise if there were others like
him, He would not be unusual. Right? And God wants it to remain that way. He
likes being One of a Kind. He likes to be the Unusual God.
Exodus 20:2 I am
the LORD thy God, which have brought thee out of the land of Egypt, out of the
house of bondage. 3 Thou shalt have no other gods before me.
Exodus
34:14 For thou shalt
worship no other god: for the LORD, whose name [is] Jealous, is a jealous God:
Now, let's examine this unusual God and let's see how
unusual His ways are and His manner of speaking to his people.
Door in a Door 63-0223 E-33 But
you know sometimes it's unusual things that God appears in. God appears in
the unusual because God is unusual. He does unusual things. He appears at
unusual times. And He's seen at
unusual times, when times you wouldn't think that He'd be there, yet He's
there. Very unusual. "He works in mysterious ways," the Bible said, "His wonders to perform." Therefore that makes Him unusual. And that's the way... We get
into a usual trend of things and we miss God. It's the unusual that brings God many times, the unusual things,
something... We get so tied up into a certain creed, or something that we're
trying to serve, and then if everything doesn't come just according to the way
we think it should, then we offset it. "It's not of God." We make a
mighty mistake.
Look at Adam: God threw bloody skins at their feet,
and demanded the blood of an innocent one to atone for their sins. That was a
pretty peculiar thing to do, but he did it.
WE HAVE SEEN HIS STAR 63-1216
33 This that I'm speaking of tonight might
seem just a little bit unusual, and especially of these notes and Scriptures I
have written here, which I will refer to, as many of them takes down the
Scriptures, and so forth. Now, it's a little unusual. But I want you to always
bear this in mind: God is unusual; God does unusual things. That's the
trouble with us today; we get so set in the usual things, that when something
unusual takes place, then we're all out of it; we don't know what's happened.
God does the unusual. And any man that's ever read the Bible, knows that God
always does the unusual.
Look at Noah: and old man, building a large ship on
the top of a mountain when it had never rained before. It would not have been
unusual if he built it at the sea shore, but up on a mountain top? Now, that would
seem peculiar to man, but not if you knew the flood was coming, and when it got
to the top of that mountain it would lift that boat up above any mountain rocks
and cliff that could have slammed that boat to pieces.
You see, many things seem
strange if you don’t understand what is happening.
WHY LITTLE
What about Abraham and Sara? God gave them a promise
of having a son when he was 75 years old. And then He made them wait until they
were too old to have children naturally. She was 90 and he was100 years old.
But you see, that is unnatural because so it took a supernatural God to make
this supernatural birth come to pass.
Then, what about Jacob and Esau? Jacob a momma's boy
and Esau was a real man and yet you would think the One God loved was the
opposite of who He chose. Why? Because it takes an unusual people to receive an
unusual promise from an unusual God.
Investments The 64-0314
E-24 That's what makes the Gospel today. It's the
unusualness, because God is unusual.
His Word is interpreted unusual to what we sometimes have it interpreted. But
as I've said before, God needs nobody to interpret His Word. He does His own
interpretation by bringing to pass the things that He said He would do. He
interprets His own Word. He doesn't need our interpretation. It's... Our
interpretation is our own manmade thoughts that we put with It.
And Joseph was a boy who was home schooled, then sold
into slavery and sent to prison, and then pulled out of prison to become the
chief financial officer of the greatest nation on earth at that time.
Moses was the son of a slave, being raised right up
under pharaohs nose, and in line to become pharaoh himself. He rose to be the
greatest general
VOICE OF THE SIGN 64-0214
24 Now, we find that Moses, after doing this he
got bitter. So he just run, left
Let’s look at Joshua. He was a man that was raised up
from obscurity, a stone mason who had no military training and yet led the
armies of
SEED NOT HEIR WITH SHUCK 65-0218
44 Sometimes we find God in those odd, unusual
hours, unusual ways, unusual things. Because God is unusual, and those that really serve Him from their heart,
serve Him in a unusual way to the things or the ways of the world.
And what of Rahab the
harlot, out of her marriage and out of her loins, came forth the lineage of
king David, and eventually the Messiah Himself.
And who would have thought that little David, that
little ruddy fellow with stoop shoulders would ever be selected as King of
Israel. Samuel the prophet had to bypass every man in
What about Elijah. He was a real odd man, very
peculiar living alone as a recluse in the wilderness, dressed in camel leather
and being fed sandwiches by the ravens. How could God do things in any more
peculiar way than that? And yet this one man withstood a nation and army and
400 priests because he knew God in a peculiar way.
Elisha: The prophet with a temper, that cursed the
rude children that made fun of his bald head, and a she bear came out of the
woods and ate those rude little children up. What an example for a prophet of
God. God's messenger, the one with a temper. Well, Moses had a temper too come to
think of it.
And what about Samson: A scrawny little kid with 7
curly locks running down his back. A very peculiar instrument in the hands of a
peculiar God. The carnal mind would make you think Samson was a huge massive
built man with more muscles than a grizzly bear, and yet he was just a cute
little girly boy that was undisciplined and rebellious against the will of God.
But God chose him, not someone else. God chose him, because God is a peculiar
God doing peculiar things in peculiar ways to make His supernatural presence
known to man.
And Gideon, like that of so many other men
God had called into service throughout the ages. His life as we see it in the
scriptures began in total obscurity. Gideon,
like the other men of God became a strange instrument of deliverance in the
hands of God. There was no gradual buildup of events that led to his arrival,
but his calling sprang forth from a need
in his generation. He recognized the
need and set his hand to do it believing that God would guide his every movement.
So was the coming of Elisha, who emerged from among the seven thousand faithful
but unknown men, not one of whom was known to Elijah. John the Baptist came on the scene like a
whirl wind coming forth from the Wilderness. His attire was totally out of
touch with the styles of the day, but that didn’t matter to him, for he was
focused on what God had for him to do. But it was one man with One God. And
that is all it took to turn the world upside down in their day, one man yielded
to his One God.
Then there was Shamgar, who
slew 600 Philistines with an ox goad. You know what an ox goad is? It’s just
the little stick that you see the native herdsmen in
In the book of Judges 3:31 we read, ¶ And after him was Shamgar
the son of Anath, which slew of the Philistines six
hundred men with an ox goad: and he also delivered
Now, this scripture does not tell us a whole lot about
Shamgar. But it does tell us that the men of
No, these were not an educated lot. But they were led
by the Holy Spirit. Men of God led by the Spirit of God. And all it took was
one man to destroy the workings of the enemy. One man against a thousand and
the one man would destroy them all. And such was Samson and such is this man of
God Shamgar. One man, used by God to defeat the gates
of the enemy.
And look at Daniel, and Shadrack, Meshak, and
Abednego: Talk about a peculiar God with peculiar people. Look at Isaiah’s
message, A virgin
shall conceive! I’ll bet you people thought he was nuts. But God
proved that he was right.
MAN THAT CAN TURN ON LIGHT 63-1229M
55
It was a unusual thing for that to happen. Joseph being a just man... He
was unusual; God is unusual. And the unusual's hard to
understand. That's why it's hard to understand Truth today; it's so unusual. A
woman to have a baby without knowing a man, that was very unusual. But if
you're honest and sincere, God can appear to you yet in a dream. It goes to
show that anything that you have, whether it's your mind, whether you can
whistle, sing, testify, or whatever you can do, if in your whole being is
committed to God, God can use it if you'll just let Him do it.